The Passover feast the type of the Christian life. I. THE CHRISTIAN 'S LIFE IS AN UNCEASING FESTIVAL . 1 . It is unending, deepening joy. Other joys fade, this brightens. 2 . It is a growing appropriation of the Lamb of God. Our union with him grows ever closer, fuller. Is this our experience? A nominal Christianity will never save us. Are we feeding on Jesus? Are we in. him and be in us? II. IT IS THE KEEPING IN REMEMBRANCE OF A PAST ... read more
I will pass through - A word wholly distinct from that which means “pass over.” The “passing through” was in judgment, the “passing over” in mercy.Against all the gods of Egypt - Compare the margin reference. In smiting the firstborn of all living beings, man and beast, God struck down the objects of Egyptian worship (compare Exodus 12:5). read more
A memorial - A commemorative and sacramental ordinance of perpetual obligation. As such, it has ever been observed by the Hebrews. By the Christian it is spiritually observed; its full significance is recognized, and all that it foreshadowed is realized, in the sacrament of holy communion. read more
Exodus 12:12. Dreadful work was to be made this night in Egypt: all the firstborn of man and beast were this night to be slain, and judgment to be executed upon all the gods of Egypt Their idol-gods. The images made of metal were, probably, melted, those of wood consumed, and those of stone broken to pieces. To this Isaiah 19:1, and Jeremiah 43:13, have been thought to allude. It may also signify, that God destroyed their sacred animals. read more
Exodus 12:14-20. This shall be to you for a memorial It was to be annually observed as a feast to the Lord in their generations, to which the feast of unleavened bread was annexed. A holy convocation Such solemn festivals were called convocations, because the people were then assembled by sound of trumpet to attend the rites and ordinances of divine worship. The first day was to be a holy convocation, because of the feast of the passover; and the seventh, as being that day, after their... read more
The Passover (12:1-36)Until now the Israelites had escaped the judgment of the plagues without having to do anything, but now their safety depended on their carrying out God’s commands. Redemption involves faith and obedience.Each family would be delivered from judgment only by killing a sacrificial animal as substitute for it, and sprinkling the animal’s blood on the door of the house where the family lived. The sprinkled blood indicated to those outside that a substitutionary sacrifice had... read more
gods , or princes. But see notes on object of the several plagues. I am the LORD , or I, Jehovah. read more
blood . . . token . The blood was the token for Jehovah. Faith in the fact that it had been sprinkled gave peace to all within. It was (and is) not the act of faith which secured, but the truth that was believed. If no blood, belief that it was there gave no security. If blood there, doubt as to the fact would destroy peace, but could not destroy the security, because that was grounded on Jehovah's word, and faith consists in "hearing" that. Romans 10:17 . Hebrews 11:1 , margin when I see... read more
"For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah. And the blood shall be to you a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah:... read more
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The Pulpit Commentary - Exodus 12:14-20
Hitherto the directions given have had reference, primarily and mainly, if not wholly, to the first celebration of the Passover on the night preceding the Exodus. Now, it is announced, (a) the eating of unleavened bread for seven days after the killing of the Passover; (b) the putting away of leaven out of the houses; (c) the holding of meetings for worship on the first day and the last; and (d) the observance on these days of a sabbatical rest. read more