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John Calvin

John Calvin's Commentary on the Bible - Genesis 17:7

Verse 7 7.And thy seed after thee There is no doubt that the Lord distinguishes the race of Abraham from the rest of the world. We must now see what people he intends. Now they are deceived who think that his elect alone are here pointed out; and that all the faithful are indiscriminately comprehended, from whatever people, according to the flesh, they are descended. For, on the contrary, the Scripture declares that the race of Abraham, by lineal descent, had been peculiarly accepted by God.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:1

And when Abram was ninety years old and nine —consequently an interval of thirteen years had elapsed since the birth of Ishmael; the long delay on the part of God being probably designed as chastisement for Abram's second nuptials (Calvin), and at least corresponding with Abram's undue haste (Lange)— the Lord appeared to Abram— lest he should regard Ishmael's birth as a complete fulfillment of the promise (Menochius), and be satisfied with Hagar's child as the expected seed (Calvin)— ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:2

And I will make my covenant between me and thee . Literally, I will give (cf. Genesis 9:9 , Genesis 9:11 , Genesis 9:12 ). Neither an additional covenant to that described in Genesis 15:1-21 . (Rosenmüller), nor a different traditional account of the transaction contained in Genesis 15:1-21 . (Tuch, Bleek), nor the original Elohistic narrative of which that in Genesis 15:1-21 . was a later imitation (Knobel); but an intimation that the covenant already concluded was about... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:3

And Abram fell on his face —in reverential awe and worship. Other attitudes of devotion are mentioned. And God —Elohim, the third name for the Deity within the compass of as many verses, thus indicating identity of being— talked with him, saying— read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:4

As for me . Literally, I , standing alone at the beginning of the sentence by way of emphasis. Equivalent to "So far as I am concerned," or, " I for my part," or, "So far as relates to me." Behold, my covenant is with thee, and thou shalt be —literally, shalt become (cf. Genesis 2:7 ), or grow to (cf. Genesis 9:15 )— a father of many (or of a multitude of) nations . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:5

Neither shall thy name any mere be called Abram ,—Abram, i.e. high father ( vide Genesis 11:26 ); but Abraham —Abraham (in Arabic signifying a multitude); hence "the father of a multitude," as the next clause explains— for a father of many (or a multitude of) nations have I made thee. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:6

And I will make thee exceeding fruitful, and I will make nations of thee, —a promise fulfilled in the Ishmaelites, the descendants of Keturah, the Edomites, and the Israelites— and kings (e.g. David and Solomon) shall come out of thee . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:7

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant ,—literally, for a covenant of eternity ( vide Genesis 9:16 )— to be a God unto thee, and to thy seed after thee . Literally, to be for Elohim ; a formula comprehending all saving benefits; a clear indication of the spiritual character of the Abrahamic covenant (cf. Genesis 26:24 ; Genesis 28:13 ; Hebrews 11:16 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:8

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, —literally, of thy sojournings ( Genesis 12:9 ; Acts 7:5 ; Hebrews 11:9 )— all the land of Canaan ( vide Genesis 10:19 ),— for an everlasting possession . Literally, for a possession of eternity ; i . e. the earthly Canaan should be retained by them so long as the arrangement then instituted should continue, provided always they complied with the conditions of the covenant; and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 17:1-27

- The Sealing of the Covenant1. שׁדי shaday, Shaddai, “Irresistible, able to destroy, and by inference to make, Almighty.” שׁדד shādad “be strong, destroy.” This name is found six times in Genesis, and thirty-one times in Job.5. אברהם 'abrâhām, Abraham, from אברם 'abrām “high-father,” and הם hām the radical part of המין hāmôn a “multitude,” is obtained by a euphonic abbreviation אברהם 'abrâhām, “father of a multitude.” The root רהם rhm is a variation of רום rvm; affording, however, a... read more

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