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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Hebrews 9:27

Hebrews 9:27. And as it is appointed unto men once to die.— The apostle had several times asserted, that Christ was made like unto us in all things, except sin; and this consideration he seems to allege in this place, in order to clear up what he says of Christ's only dying once. By dying once, he submits to the condition which they were in for whom he died; namely, for the whole world, but especially for them who perseveringly believe. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Hebrews 9:28

Hebrews 9:28. So Christ was once offered— The comparison here used is this: "Whereas all men die once, and after this there is to be a judgment for them; so Christ died once, and, having offered himself to bear away sin, he too, as well as all others, shall appear a second time, but without sin, or, bearing away sin, as a Judge and Rewarder of those who have lived in expectation of him." As to the phraseology, the design of the apostle is, to represent what our Saviour did for us; and this he... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:27

27. as—inasmuch as. it is appointed—Greek, "it is laid up (as our appointed lot)," :-. The word "appointed" (so Hebrew "seth" means) in the case of man, answers to "anointed" in the case of Jesus; therefore "the Christ," that is, the anointed, is the title here given designedly. He is the representative man; and there is a strict correspondence between the history of man and that of the Son of man. The two most solemn facts of our being are here connected with the two most gracious truths of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:28

28. Christ—Greek, "THE Christ"; the representative MAN; representing all men, as the first Adam did. once offered—not "often," Hebrews 9:25; just as "men," of whom He is the representative Head, are appointed by God once to die. He did not need to die again and again for each individual, or each successive generation of men, for He represents all men of every age, and therefore needed to die but once for all, so as to exhaust the penalty of death incurred by all. He was offered by the Father,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 9:11-28

The final purging of sin 9:11-28The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ made an offering that secures a redemption valid for all eternity. In the sacrifices, a good deal pertained to the use of blood. So in accord with this, the author considers the significance of the blood of animals and that of Christ."... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 9:16-28

The superior sacrifice for sin 9:16-28"The author has made it clear that Christ’s death has instituted a better covenant (Hebrews 9:11-15) which is superior to animal offerings (Hebrews 9:12-14). But the need for such a sacrifice has yet to be explored. So a key word in this subunit [Hebrews 9:16-28] is ’necessary’ (ananke, Hebrews 9:16; Hebrews 9:23). In the process of exploring this point, the author clearly underscored the measureless superiority of the sacrificial death of Christ." [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 9:27-28

Because Jesus Christ died for our sins we do not need to fear condemnation after death (Hebrews 9:27; cf. Romans 8:1), but we can look forward to ultimate deliverance (i.e., glorification, Hebrews 9:28)."There is a finality about it [death] that is not to be disputed. But if it is the complete and final end to life on earth, it is not, as so many in the ancient world thought, the complete and final end. Death is more serious than that because it is followed by judgment. Men are accountable, and... read more

John Darby

Darby's Synopsis of the New Testament - Hebrews 9:28

9:28 without (i-26) 'Apart from,' having nothing more to do with it. The first time He bore our sins, and was made sin (being sinless); but now, having put sins wholly away for them who look for Him, and having made them partakers of the whole fruit of his sacrifice to put sin away, He appears to them without having to say, or need to have anything to say, to it. It is gone, as regards them, by his first coming. read more

John Dummelow

John Dummelow's Commentary on the Bible - Hebrews 9:1-28

The New Covenant and the Sacrifice of ChristHebrews 9:1 to Hebrews 10:39. The writer now proceeds to elaborate in greater detail the contrast between the old covenant and the new. The old covenant had its tabernacle with furniture and elaborate ceremonial and continual series of sacrifices, culminating in the annual visit of the high priest to the inner chamber of the tabernacle with sacrificial blood. But these very ceremonies implied the impossibility of communion with God, and were unable to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Hebrews 9:27

(27) And as it is appointed . . .—More literally, And as there is laid up for men once to die, and after this judgment. Man’s life and works on earth end with death: what remains is the result of this life and these works, as determined by God’s “judgment.” Man does not return to die a second time. That some few have twice passed through death does not affect the general law. The emphatic word “once” and the special design of the verse are explained by the words which follow. read more

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