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John Calvin

John Calvin's Commentary on the Bible - Jeremiah 25:36

Verse 36 He not merely repeats the same thing in other words, but adds also something more grievous, that God would render desolate their pastures. He pursues the same metaphor; for as he used this comparison in speaking of the king’s counsellors and the priests, so now he does the same; and what he means by pastures is the community, the people, in the city and in the country; (154) as though he had said, that they had hitherto ruled over that land which was rich and fertile, and in which they... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 25:37

Verse 37 He goes on with the same subject, that the tents, previously tranquil, would perish or be destroyed. And he designedly calls their dwellings peaceable; for the Jews, having found that their enemies had not before disturbed them, still promised to themselves the same good fortune in future. And the faithful indeed do act thus rightly, and justly conclude from God’s previous benefits that he will be kind to them as he had ever been so; but hypocrites, though they repent not, yet... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 25:38

Verse 38 The Prophet in the last verse reminds us, that the Jews in vain trusted in God’s protection, for he would forsake his own Temple as well as the city. It was as it were a common saying among them, “He has said, This is my rest for ever.” (Psalms 132:14.) But hypocrites did not consider that he could still stand faithful to his promises, though he did not suffer them to go unpunished. They could not therefore connect these two things together, — that God would be always mindful of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 25:30

Therefore prophesy thou , etc. Babylon, like the smaller kingdoms which it absorbed, has fallen, and nothing remains (for nothing had been revealed to the prophet concerning an interval to elapse previously) but to picture the great assize from which no flesh should be exempt. As the lion suddenly bursts, roaring, from his lair, so Jehovah, no longer the "good Shepherd," shall roar from on high (comp. Amos 1:2 ; Joel 3:16 ) even upon his habitation , or rather, against his pasture ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 25:30-38

The vision of final judgment. A sublime and terrible description; corresponding with many others throughout the Old and New Testaments. I. IT SERVES A GREAT ETHICAL PURPOSE . The sense of wrong-doing is thereby intensified, and some idea is given of the awful consequences of sin and its hatefulness to the mind of God. II. AN EVIDENCE OF THE HISTORIC SIGNIFICANCE OF SIN AND SALVATION . By such visions as these the ages of the world are linked together... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 25:31

A noise . The word is used elsewhere for the tumultuous sound of a marching army (see Isaiah 13:4 ; Isaiah 17:12 ). He will plead ; rather, he will hold judgment . Jehovah's "contending" sometimes involves the notion of punishing, e.g. Ezekiel 38:22 ; Isaiah 66:16 . In 2 Chronicles, 2 Chronicles 22:8 , the same verb in the same conjugation is forcibly rendered in the Authorized Version, "to execute judgment." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 25:31

Jehovah's controversy with the nations. This necessary controversy explains all the proceedings described from Jeremiah 25:15 to the end of the chapter. Jeremiah is not a prophet to Israel only, but to all who are guilty of similar transgressions. The cup of God's holy wrath goes on filling wherever he beholds wrongdoing. It is easy to see, if we only ponder a little, that some such outburst as this must come in all true prophecy. As the Apostle Paul puts it, the nations that sinned... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 25:32

A great whirlwind ; rather, a great storm ( as Jeremiah 23:19 ). The coasts of the earth ; rather, the furthest parts of the earth . The storm, as it appears on the horizon, comes as it were from the ends of the earth; perhaps, too, there is an allusion to the distant abode of the foe (comp. Jeremiah 6:22 ). read more

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