jeremiah-31:15-kjv,nlt

Ellicott's Commentary for English Readers - Jeremiah 31:15

(15) A voice was heard in Ramah.—The sharp contrast between this and the exulting joy of the previous verse shows that we are entering on a new section which repeats in altered form the substance of the foregoing, presenting in succession the same pictures of present woe and future gladness. The prophet sees first the desolation of the captivity. Rachel, as the mother of Joseph, and therefore of Ephraim, becomes the ideal representative of the northern kingdom. Her voice is heard in Ramah... read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 31:1-40

Religion in the Family Jeremiah 31:1 What constitutes a godly home? The acknowledgment of God in all things. Making His will the governing principle. There can be no godly household where that is not done. I. Where the will of God is placed first there will be order an inestimable blessing in a home. God is not the God of confusion in the home or the Church. A man or woman who truly walks with God will soon become ashamed of disorder and slovenliness. And where God is the God of the family,... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 31:1-40

CHAPTER XXXIVRESTORATION VREVIEWJeremiah 30:1-24; Jeremiah 31:1-40; Jeremiah 32:1-44; Jeremiah 33:1-26IN reviewing these chapters we must be careful not to suppose that Jeremiah knew all that would ultimately result from his teaching. When he declared that the conditions of the New Covenant would be written, not in a few parchments, but on every heart, he laid down a principle which involved the most characteristic teaching of the New Testament and the Reformers, and which might seem to justify... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 31:1-40

CHAPTER 31 1. The home-going of the nation (Jeremiah 31:1-9 ) 2. The joy of salvation (Jeremiah 31:10-14 ) 3. The preceding tribulation, sorrow and repentance (Jeremiah 31:15-21 ) 4. Assurance (Jeremiah 31:22-26 ) 5. The new covenant (Jeremiah 31:27-34 ) 6. The everlasting nation (Jeremiah 31:35-40 ) Jeremiah 31:1-9 . Sovereign grace will bring them back and give them the songs of salvation. It is true of Israel “I have loved thee with an everlasting love, therefore with loving... read more

John Calvin

Geneva Study Bible - Jeremiah 31:15

31:15 Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; {t} Rachel weeping for her children refused to be comforted for her children, because they [were] not.(t) To declare the greatness of God’s mercy in delivering the Jews, he shows them that they were like the Benjamites of the Israelites, that is, utterly destroyed and carried away, so much so that if Rachel the mother of Benjamin could have risen again to seek her children she would have found none... read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 31:1-40

MORE MESSAGES FOR ZEDEKIAH In some respects the most important chapter here is the first, which deals with Babylon’s supremacy, and reveals the beginning of “the times of the Gentiles,” or “the fulness of the Gentiles” (Romans 11:25 ). The term refers to the period when Israel, because of her disobedience to God, has forfeited her place of power in the earth and is scattered among the nations. It begins when God transfers this power to the Gentiles as represented by Babylon, and continues... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 31:15-17

The Evangelist hath made application of what is here said to the murder of the young children by Herod: and thereby hath very clearly shown, that the whole of this blessed chapter is of gospel signification. Rahel, or Rachel, is, probably, put for the whole of the afflicted Parents; meaning that all felt in the general calamity. The grave of Rachel was near Bethlehem: and therefore formed a suitable image of grief. Genesis 35:19 ; Matthew 2:18 . Pious parents, in the loss of their little ones,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 31:15

High. Literally, "high places." Hebrew Rama. (Haydock) --- There was a city of this name near Bethlehem, where Rachel was buried. Benjamin was her son, and was conducted by this road to Babylon. (Chaldean) (Grotius) (Tirinus) --- Ephraim and Manasses were also her grandchildren, and she may bewail their captivity by personification. St. Matthew (ii. 18.) shews that this prediction was more fully accomplished when the innocents were slain. The same passage may allude to different events.... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Jeremiah 31:10-17

10-17 He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and they will be satisfied with it, and desire no more to make them happy. Rachel is represented as rising from... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Jeremiah 31:15-26

Sorrow Turned into Joy v. 15. Thus saith the Lord, A voice was heard in Ba-mah, a city some nine or ten miles north of Jerusalem, on the boundary between the former kingdoms of Israel and Judah, lamentation and bitter weeping: Bahel, the beloved wife of Jacob, as the ancestress of Ephraim, Manasseh, and Benjamin, weeping for her children, the members of the northern kingdom, refused to be comforted for her children because they were not. This verse is quoted by Matthew 2:18, with reference... read more