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John Calvin

John Calvin's Commentary on the Bible - John 15:5

Verse 5 5.Without me you can do nothing. This is the conclusion and application of the whole parable. So long as we are separate from him, we bear no fruit that is good and acceptable to God, for we are unable to do anything good. The Papists not only extenuate this statement, but destroy its substance, and, indeed, they altogether evade it; for, though in words they acknowledge that we can do nothing without Christ, yet they foolishly imagine that they possess some power, which is not... read more

John Calvin

John Calvin's Commentary on the Bible - John 15:6

Verse 6 6.If any one abide not in me. He again lays before them the punishment of ingratitude, and, by doing so, excites and urges them to perseverance. It is indeed the gift of God, but the exhortation to fear is not uncalled for, lest our flesh, through too great indulgence, should root us out. He is cast out, and withered, like a branch. Those who are cut off from Christ are said to wither like a dead branch; because, as the commencement of strength is from him, so also is its uninterrupted... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1

The vine of the Lord of hosts ( Psalms 80:1-19 .) brought forth wild grapes ( Isaiah 5:1-30 ., Ezekiel 19:10 ); Israel became " an empty vine" ( Hosea 10:1 ). The failure of Israel to realize the ideal leads our Lord, as the true Israel of God, to say, I am the veritable (or, ideal ) vine , including (as the context shows) in the idea of his complete Personality all the branches that derive their life from him. I with the branches, I involving my relation to the branches, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1

The vine and the Husbandman. I. CHRIST AS THE TRUE VINE . We have here: 1. The idea of an importation . It is a foreign vine, and not indigenous to this soil; for it is the "true vine," and whatever is absolutely true must come from the other side, from the sphere where all is absolutely true and real. This world lost its truth when it severed itself by sin from heaven. Then this plant withered, and would not grow; but God left not the earth, but opened a new... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-2

The Divine vinedresser. This is one of several passages in our Lord's discourses in which he designates his Father a Husbandman, a Householder, a vine-dresser. Such similitudes are helpful to us in arriving at an understanding of the relations of the Father both to our Savior and to ourselves. I. THE DIVINE HUSBANDMAN 'S CARE OF THE VINE AND THE VINEYARD . 1. He plants the vine. That is to say, he appoints that his own beloved Son shall assume our human nature,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-6

The vine and the branches. I. THE STATEMENT OF CONNECTION BETWEEN JESUS AND HIS PEOPLE . The connection is neither nominal nor artificial; it is a living union. The life of our Lord goes out to us every day. He is full of the noblest life—that which is nourished and developed by Divine love; and because he lives, we are to live also. There is to be the most entire community of life between Jesus and us; his affairs are our affairs, and our affairs are his affairs. He is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-8

The vine and the branches. This discourse of our Lord had relation to the new position of the disciples that would be created by his departure. I. THE NATURE OF THE NEW SITUATION CREATED BY PENTECOST . "I am the true vine, and my Father is the Husbandman." 1. Christ is the true and essential Life of his people . He lives in his people by his Spirit. He is at once the Root and the Stock from which the branches derive their sap and nourishment. 2. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-8

The vine and the branches. If these words were spoken in the house, they may have been suggested by a creeping, Clinging vine trained against the wall; if upon the footpath, by the vineyards on the slope of Olivet; if in the temple, by the golden vine wrought upon the gates. I. THE VINE IN ITSELF IS A SUITABLE EMBLEM OF CHRIST . Its beauty, as planted, trained, or trellised; its grateful shade; its fruit, whether fresh and luscious or dried; its wine," that maketh... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-10

(7) The parable of the vine and its branches . Incorporation of the disciples into one personality with himself . The image of the vine may have been suggested by some visible object. Either of the hypotheses of place would furnish a reminder of the nature and culture of the vine. Thus around the windows of the guest-chamber the vine may have thrown its tendrils, or on the slopes of Olivet the vineyards may have been prominent objects, or the burning heaps of vine-prunings may have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:2

Every branch in me ; i.e. this unity of life between me and mine is graciously handled by the Father—my Father! The branches are of two kinds—unfruitful and fruitful. The indefinite statement, in nominative absolute, calls great attention to it. "Every branch in me that beareth no fruit ." Then it is possible to come into this organic relation with the true vine, to be in it and to be a part of it, and to bring forth no fruit. If it were not for John 15:5 we might say that these... read more

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