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John Calvin

John Calvin's Commentary on the Bible - Luke 12:13

Verse 13 13.Bid my brother divide Our Lord, when requested to undertake the office of dividing an inheritance, refuses to do so. Now as this tended to promote brotherly harmony, and as Christ’s office was, not only to reconcile men to God, but to bring them into a state of agreement with one another, what hindered him from settling the dispute between the two brothers? (265) There appear to have been chiefly two reasons why he declined the office of a judge. First, as the Jews imagined that the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:15

Verse 15 15.Take heed and beware of covetousness. Christ first guards his followers against covetousness, and next, in order to cure their minds entirely of this disease, he declares, that our life consisteth not in abundance. These words point out the inward fountain and source, from which flows the mad eagerness for gain. It is because the general belief is, that a man is happy in proportion as he possesses much, and that the happiness of life is produced by riches. Hence arise those... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:16

Verse 16 16.And he spoke a parable to them This parable presents to us, as in a mirror, a lively portrait of this sentiment, that men do not live by their abundance. Since the life even of the richest men is taken away in a moment, what avails it that they have accumulated great wealth? All acknowledge it to be true, so that Christ says nothing here but what is perfectly common, and what every man has constantly in his mouth. But where is the man that honestly believes it? Do not all, on the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:17

Verse 17 17.What shall I do? Wicked men are driven to perplexity in their deliberations, because they do not know how any thing is to be lawfully used; (269) and, next, because they are intoxicated with a foolish confidence which makes them forget themselves. Thus we find that this rich man lengthens out his expectation of life in proportion to his large income, and drives far away from him the remembrance of death. And yet this pride is accompanied by distrust; for those men, when they have... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:19

Verse 19 19.Take thine ease, eat, drink, enjoy thyself. When he exhorts himself to eat and drink, he no longer remembers that he is a man, but swells into pride by relying on his abundance. We daily perceive striking instances of this disdainful conduct (270) in irreligious men, who hold up the mass of their riches, as if it were nothing less than a brazen rampart against death. When he says, Eat, my soul, and enjoy thyself, there is an emphatic meaning in this Hebrew idiom; (271) for he... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:20

Verse 20 20.Fool, this night they will demand thy soul from thee. The word soul carries an allusion. Formerly, the rich man addressed his soul as the seat of all the affections: but now, he speaks of the life itself, or the vital spirit. The words, they will demand, ( ἀπαιτοῦσιν ) though in the plural number, are used indefinitely, and mean nothing more than that the life of the rich man, which he imagined to be in his own power, was at the disposal of another. I advert to this, because some... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:21

Verse 21 21.So is he that layeth up for himself. As the two clauses are evidently contrasted, the one must be taken into account for the exposition of the other. Let us ascertain, therefore, what is meant by being rich in God, or, “towards God” or, “with respect to God.” Those who are tolerably acquainted with the Scriptures know that the preposition εἰς not unfrequently takes the sense of ἐν. But whether it be understood in the one sense or in the other, is of little consequence; for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:1-59

The Lord , after leaving the Pharisee ' s house , speaks at great length to a numerous crowd waiting for him , addressing his words principally to his own disciples. The foregoing scene ( Luke 11:1-54 .), when the Master addressed his bitter reproaches to the learned and cultivated of the great Pharisee party, took place in a private house belonging to an apparently wealthy member of this, the dominant class. The name of the large village or provincial town where all this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:13

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me . Apparently there was a pause here in the Lord's teaching. The Master was about to enter on a new subject, and at this juncture one of the crowd, waiting for such a break in the Master's discourse, came forward with a question. It was purely connected with his own selfish interests, He seems to have been a younger brother, discontented with the distribution of the family property, of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:13-21

A warning against covetousness. Amid the important teaching of our Lord there comes an interlude by reason of a brother, who had been wronged out of his share of the inheritance, appealing for redress to Christ. He wanted our Lord to play the part of a small attorney and get conveyed to him some share. This our Lord deliberately declines to do, indicating that he has come into the world for higher work than worldly arbitration. This aspect of the subject has been well handled by Robertson... read more

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