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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:3-6

Judas Iscariot betrays his Master. Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad . This was their chance. In the very heart of the Galilaean Teacher's own company a traitor showed himself, one who knew well the plans of his Master. With his help the Sanhedrin and the priestly party would be enabled to effect the arrest privately.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:3-6

The deepest wound, etc. When everything has been allowed for Judas that the most ingenious and the most charitable have begged us to consider, we must judge him to be a man whose conduct is to be solemnly and seriously condemned. It is Divine Love itself that decides this question (see Luke 22:22 ; Matthew 26:24 ; John 17:12 ). The text suggests to us— I. THAT OUR DEEPEST WOUNDS ARE THOSE WE RECEIVE AT THE HAND OF OUR NEAREST FRIENDS . How much force... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 22:3

Then entered Satan into Judas - It is not necessary to suppose that Satan entered personally into the body of Judas, but only that he brought him under his influence; he filled his mind with an evil passion, and led him on to betray his Master. The particular passion of which Satan made use was “avarice” - probably the besetting sin of Judas. To show its exceeding evil and baseness, it is only necessary to say that when it produced its “appropriate” effect in this case, it led to the betraying... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 22:4-6

Chief priests and captains - See the notes at Matthew 26:14. See the account of the bargain which Judas made with them explained in the Matthew 26:14-16 notes, and Mark 14:10-11 notes.Absence of the multitude - The multitude, “the people,” were then favorable to Jesus. He had preached in the temple, and many of them believed that he was the Messiah. It was a hazardous thing, therefore, to take him by force, and in their presence, as they might rise and rescue him. Hence, they sought to take him... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:1-6

Luke 22:1-6. Now the feast of unleavened bread drew nigh Being to be celebrated within two days after our Lord had delivered the prophecies and admonitions recorded above. Concerning this feast, see on Matthew 26:2. The chief priests and scribes sought how they might kill him See on Matthew 26:3-5. But they feared the people Lest, if they seized him openly, a tumult should be raised among them, either to rescue him out of their hands, or to avenge his death. Then entered Satan For he... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 22:1-6

138. The plot to capture Jesus (Matthew 26:1-16; Mark 14:1-11; Luke 22:1-6)The Passover was only two days away, and Jesus knew its significance in relation to his coming death. Israelites kept the Feast of Passover and Unleavened Bread as an annual week-long festival in commemoration of ancient Israel’s deliverance from Egypt. God ‘passed over’ those houses where a lamb had been sacrificed in the place of those under judgment (Exodus 12:1-13). The people then escaped from bondage. For the next... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 22:1

Now, &c. Compare Matthew 26:17-19 . Mark 14:12-16 . drew = was drawing. passover . Aramaic, pascha. App-94 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 22:2

sought = were seeking. Contemporaneously with the Feast. kill Him = get rid of, or make away with Him. Greek. anaireo = take up and carry off. for, &c. Therefore their aim was to take Him secretly, and evade a public trial. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 22:3

Satan . See note on Matthew 4:10 . into. Greek. eis. App-104 . Judas . . . the twelve . See App-141 . of . Greek. ek. App-104 . read more

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