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L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 23:1-56

DELIVERED TO PONTIUS PILATE (vs.1-5) It was still early morning when the Lord Jesus was brought to the judgment hall of Pilate, the Roman governor (John 18:28), for the Jews were determined to quickly force through their vicious purpose so as to allow no time for any appeal to sober justice. From the beginning of that mock trial the absence of orderly court procedure was most apparent. They laid no charge as to anything He had done, nor did they even lay the charge that He said He was the... read more

James Gray

James Gray's Concise Bible Commentary - Luke 23:1-56

LAST DAY UPON EARTH Here we meet the momentous events recorded in Matthew 26-27 and Mark 14-15, and there treated as fully as space permitted. The incidents peculiar to Luke are first, the explanation of Judas’ conduct that Satan entered into him (Luke 22:3 ). Satan can enter into no man without his own consent, but the only safeguard against that is the new birth, (John 3:0 ); second, the information that Peter and John were the two disciples sent to make ready the passover (Luke 22:8 );... read more

Joseph Parker

The People's Bible by Joseph Parker - Luke 23:1-56

Divine Reserve Luk 23:8-11 All subjects reveal themselves according to the mental mood in which they are examined. This is true in every ramification of life. Men's decisions are influenced by the state of mind in which they receive either evidence or sensations. With regard to the external universe, for example, if it is surveyed when the heart is agitated with sorrow, it fails to produce those impressions which majesty and beauty naturally convey. When the landscape is gazed upon by a mind... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 23:1-12

"And the whole multitude of them arose, and led him unto Pilate. (2) And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. (3) And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. (4) Then said Pilate to the chief priests and to the people, I find no fault in this man. (5) And they were the more fierce, saying, He stirreth up the... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 23:6-12

6-12 Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 23:1-99

Luke 23 THEN SECOND, they led Him to Pilate to get the Roman sanction for the execution of this sentence. Here they changed their ground completely, and charged Him as being an insurrectionary and a rival to Caesar. Jesus confessed Himself to be the King of the Jews, yet Pilate declared Him to be faultless. This might seem a surprising declaration, but Mark gives us a peep behind the scenes when he tells us that Pilate knew that the fierce hatred of the religious leaders was inspired by... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 23:6-12

Jesus before Herod: v. 6. When Pilate heard of Galilee, he asked whether the Man were a Galilean. v. 7. And as soon as he knew that He belonged unto Herod's jurisdiction, he sent Him to Herod, who himself also was at Jerusalem at that time. v. 8. And when Herod saw Jesus, he was exceeding glad; for he was desirous to see Him of a long season because he had heard many things of Him; and he hoped to have seen some miracle done by Him. v. 9. Then he questioned with Him in many words; but... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 23:5-12

b. JESUS BEFORE HEROD (Luke 23:5-12)5And they were the more fierce [insisted, ἐπίσχυον], saying, He stirreth up the people, teaching throughout all Jewry [Judea], beginning from Galilee to this place. 6[And] When Pilate heard of Galilee, he asked whether the man were a Galilean. 7And as soon as he knew that he belonged unto Herod’s jurisdiction [or, was from Herod’s jurisdiction], he sent him to Herod, who himself also was at Jerusalem at that time [in these days]. 8And when Herod Saw Jesus, he... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Luke 23:1-8

Luke ‘THE RULERS TAKE COUNSEL TOGETHER’ Luk_23:1 - Luk_23:12 . Luke’s canvas is all but filled by the persecutors, and gives only glimpses of the silent Sufferer. But the silence of Jesus is eloquent, and the prominence of the accusers and judges heightens the impression of His passive endurance. We have in this passage the Jewish rulers with their murderous hate; Pilate contemptuously indifferent, but perplexed and wishing to shirk responsibility; and Herod with his frivolous curiosity.... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 23:1-12

Silent under False Accusations Luke 23:1-12 The Jewish Sanhedrin, hastily summoned at the hour of dawn, having elicited from Jesus the profession of His messiahship and deity, and having concluded on the death sentence, set themselves to induce Pilate, the Roman governor, to concur in their verdict. In order to do this, they urged that Jesus imperiled the Roman supremacy. Pilate was accustomed to deal with men, and after careful examination, was satisfied that there was no ground for the... read more

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