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Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 24:10

And Joanna - She was the wife of Chuza, Herod's steward. See Luke 8:3 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 24:12

Then arose Peter - John went with him, and got to the tomb before him. See John 20:2 , John 20:3 . The linen clothes laid by themselves - Or, The linen clothes only. This was the fine linen which Joseph of Arimathea bought, and wrapped the body in: Mark 15:46 . Small as this circumstance may at first view appear, it is, nevertheless, no mean proof of the resurrection of our Lord. Had the body been stolen away, all that was wrapped about it would have been taken away with it; as the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 24:8

Verse 8 Luke 24:8.And they remembered his words; by which we are taught that, though they had made little proficiency in the doctrine of Christ, still it was not lost, but was choked up, until in due time it yielded fruit. read more

John Calvin

John Calvin's Commentary on the Bible - Luke 24:12

Verse 12 Luke 24:12.And Peter arose, and ran to the tomb. I have no doubt that Luke here inverts the order of the narrative, as may be readily inferred from the words of John, (John 20:3;) and, in my opinion, the word ran ( ἔδραμεν) might justly be rendered as a pluperfect tense, had run. All who possess a tolerable acquaintance with Scripture are aware that it is customary with Hebrew writers to relate afterwards those occurrences which had been omitted in their proper place. Luke mentions... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:1

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them . In the foregoing general note on the Resurrection, the probability has been discussed of the holy women having been divided into two companies who separately came to the sepulchre. St. Luke's notice here refers to the party who arrived the second at the tomb. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:1-12

The Resurrection-morning. Who are the witnesses to the Resurrection? What is the evidence on which it was believed by the first disciples?—on which it is received by all Christians still? I. THE WITNESSES ARE THE HOLY WOMEN AND THE APOSTLES . It is ( Luke 24:1 ) the very early morning: "while it was yet dark," says St. John; "as the day began to dawn," says St. Matthew; "at the rising of the sun," says St. Mark. Then the women hasten towards the sepulchre. How many... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:1-12

Side-lights from the Resurrection. The simple, unpretending story of the Resurrection, as here narrated, brings into view other truths than that great and supreme fact of the rising of our Lord. We have our attention called to— I. THE CONSTANCY AND THE EAGERNESS OF TRUE AFFECTION , ( Luke 24:1 .) No thought had these women of deserting him whom they loved but whom the world hated and had now slain. On the contrary, the enmity of those that maligned and murdered him... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:1-12

The Resurrection discovered. When the women and the other mourners left the Lord's tomb on the evening of the Crucifixion, it was with the intention, after the sabbath was past, of completing the embalmment. This office of love seems to have been left largely to the women; for it is they who make their way, in the early morning of the first day of the week, to the sepulchre. They seem to have had no knowledge, for they had no apprehension, of the Roman guard, which was manifestly placed at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:1-49

THE RESURRECTION . All the four evangelists give an account of the Resurrection. None of the four, however, attempt to give a history of it simply from a human point of sight. Each Gospel probably reproduces the special points dwelt on in certain great centres of Christian teaching, in what we should now term different schools of thought. (Attempts have been made by theological scholars to classify these as Jewish, Gentile, Greek, Roman; but only with indifferent success). The... read more

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