E.W. Bullinger's Companion Bible Notes - Luke 4:19
the acceptable year = the welcome year. Either the Jubilee year (Leviticus 26:8-17 ), or on account of the Lord's ministry commencing then. read more
the acceptable year = the welcome year. Either the Jubilee year (Leviticus 26:8-17 ), or on account of the Lord's ministry commencing then. read more
Luke 4:17-19. When he had opened the book, &c.— Αναπτυξας το βιβλιου, unrolling the volume. The sacred books were written anciently on skins of parchment, and sewed together; and the books thus written were rolled up into volumes, like the Pentateuchs used by the modern Jews in their synagogues. The reader will find a full account of them in Jones's Vindicationof St. Matthew's Gospel, ch. 15. As the scriptures were read in order, the passage of the prophet Isaiah which fell of course to be... read more
18, 19. To have fixed on any passage announcing His sufferings (as :-), would have been unsuitable at that early stage of His ministry. But He selects a passage announcing the sublime object of His whole mission, its divine character, and His special endowments for it; expressed in the first person, and so singularly adapted to the first opening of the mouth in His prophetic capacity, that it seems as if made expressly for this occasion. It is from the well-known section of Isaiah's prophecies... read more
19. acceptable year—an allusion to the jubilee year ( :-), a year of universal release for person and property. (See also Isaiah 49:8; 2 Corinthians 6:2.) As the maladies under which humanity groans are here set forth under the names of poverty, broken-heartedness, bondage, blindness, bruisedness (or crushedness), so, as the glorious HEALER of all these maladies, Christ announces Himself in the act of reading it, stopping the quotation just before it comes to "the day of vengeance," which was... read more
IV. JESUS’ MINISTRY IN AND AROUND GALILEE 4:14-9:50Luke commenced his account of Jesus’ public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus’ decision to leave Galilee for Jerusalem and the Cross (Luke 9:51). Luke did not give as much information about Jesus’ Galilean ministry as the other synoptic writers did (cf. Matthew 4:12 to Matthew 16:12; Mark 1:14 to Mark 8:26). He chose, rather, to emphasize Jesus’ ministry as He traveled from... read more
2. Jesus’ teaching in Nazareth 4:16-30In contrast to most people, the inhabitants of Jesus’ hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke’s, the Jews there opposed Him violently. Perhaps Luke meant this incident to represent a classic case of rejection in which Nazareth symbolizes all Israel. [Note: Marshall, The Gospel . . ., p. 178.] If so, this is another instance of metonymy. He may also have intended that it... read more
The passage Jesus read was Isaiah 61:1-2 a (cf. Isaiah 58:6). This passage prophesied the mission of Messiah. It is appropriate that Jesus should have read it at the beginning of His ministry and that Luke should have recorded it here. As the Servant of the Lord, which the context of the Isaiah passage contributes, Messiah would possess the Spirit. He would also be the bearer of good news (Luke 1:19; cf. Deuteronomy 18:18; Isaiah 40:9; Isaiah 41:27; Isaiah 52:7). Luke highlighted Jesus’... read more
4:19 Lord. (d-8) 'Jehovah;' 'do homage' here is proskuneo . 'serve' is latreuo . see Matthew 4:10 . read more
E.W. Bullinger's Companion Bible Notes - Luke 4:18
The Spirit . The Article is understood, in English. See Luke 4:1 . upon . Greek. epi. App-104 . because = on account of which. anointed Me . Hence His name "Christ". Compare Acts 10:38 . preach the gospel = announce the glad tidings (see verses: Luk 43:44 ). See App-121 . Note the sevenfold Prophecy ( App-10 ). poor. App-127 . sent. App-174 . to heal the broken-hearted. All the texts omit this clause. to preach = to proclaim. See App-121 . deliverance. Greek aphesis. Compare Luke... read more