matthew-11:21-nasb,nasb

Expository Notes of Dr. Thomas Constable - Matthew 11:2-30

A. Evidences of Israel’s rejection of Jesus 11:2-30Matthew presented three evidences of opposition to Jesus that indicated rejection of Him: John the Baptist’s questions about the King’s identity, the Jews’ indifference to the King’s message, and their refusal to respond to the King’s invitation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:20-24

2. Indifference to the King’s message 11:20-24One indication of Israel’s opposition to her King was the antagonism she displayed toward John and Jesus’ methods (Matthew 11:2-19). Another was her indifference to Jesus’ message. Jesus and His disciples had preached and healed throughout Galilee. However most of the people did not repent. Therefore Jesus pronounced judgment on their cities that had witnessed many mighty miracles. Jesus had the residents of the cities in view when He spoke of the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:21-22

Ouai can mean "woe," a word announcing doom, or "alas," meaning pity. Both ideas are appropriate here. Isaiah used the Hebrew equivalent 22 times. Chorazin stood about two miles northwest of Capernaum. This Bethsaida was probably the one on the northeast coast of the Sea of Galilee on the east side of the Jordan River (cf. Mark 6:45; Mark 8:22; Luke 9:10; John 1:44; John 12:21). Tyre and Sidon lay on the Mediterranean coast to the north. The Old Testament prophets often denounced Tyre and Sidon... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 11:21

11:21 place (b-18) Ginomai , 'taken place,' or 'happened.' I do not say 'had been wrought,' because the emphasis is on the place of their happening rather than on the fact of their being wrought. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 11:1-30

The Disciples of the Baptist1. Tours of Jesus after dismissing His apostles. The apostles started on their mission about five weeks before the second Passover of the ministry (28 a.d.) and were away about a month. Jesus spent the interval partly in Galilee and partly in Jerusalem, whither he went to keep the Feast of Purim at the beginning of March (John 5:1). He rejoined the Twelve shortly before the Passover (John 6:4), and immediately afterwards fed the five thousand (Mark 6:30; Luke 9:10).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 11:21

(21) Woe unto thee, Chorazin! woe unto thee, Bethsaida!—It is singular enough that no miracles are recorded in the Gospels as wrought at either of these cities. The latter was indeed nigh unto the scene of the feeding of the five thousand, but that comes later on in the Gospel narrative. The former is only known to us through this passage and the parallel words of Luke 10:12-16. We may at least infer from the absence of any such record the genuineness of the words reported and the truthful aim... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 11:1-30

Impatience Matthew 11:3 I. It was not by want of faith that the Baptist erred, but by Impatience, which is a different thing, except in so far as it may be said to imply distrust in the Divine wisdom. It is impatience when we would go faster than God, when we would force His hand either to destroy what is evil or to advance what is good, when we complain that He does nothing and hide3 Himself, because He does not ripen the grain and reap the harvest directly after seed-time. The cause of it is... read more

William Nicoll

Expositor's Bible Commentary - Matthew 11:1-30

Chapter 10The Shadow of the Cross - Matthew 11:1-30; Matthew 12:1-50I-DISCOURAGEMENTS. {Matthew 11:1-30}HITHERTO almost everything has been hopeful and encouraging in our Evangelist’s record of the Saviour’s ministry. It began like daybreak on the shores of the sea of Galilee. Great multitudes followed Him wherever He went; and those whom He called to be with Him cheerfully responded to the summons. When He preached the Gospel of the kingdom, the people were astonished at His doctrine, and... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 11:1-30

8. The Forerunner in Prison. The Kingdom Preaching Rejected. CHAPTER 11 1. John Imprisoned Sends his Disciples. (Matthew 11:1-6 .) 2. The King's Testimony Concerning John. (Matthew 11:7-19 .) 3. The King Announces Judgment. (Matthew 11:20-24 .) 4. The Greater Invitation. (Matthew 11:25-28 .) The first verse of this chapter belongs to the sending forth of the twelve, and should be put to the previous chapter. “And it came to pass when Jesus had finished commanding His twelve disciples, He... read more

Expository Notes of Dr. Thomas Constable - Matthew 11:2-30

Expository Notes of Dr. Thomas Constable - Matthew 11:2-53

Expository Notes of Dr. Thomas Constable - Matthew 11:20-24

Expository Notes of Dr. Thomas Constable - Matthew 11:21-22

Darby's Synopsis of the New Testament - Matthew 11:21

John Dummelow's Commentary on the Bible - Matthew 11:1-30

Ellicott's Commentary for English Readers - Matthew 11:21

Expositor's Dictionary of Texts - Matthew 11:1-30

Expositor's Bible Commentary - Matthew 11:1-30

Arno Gaebelein's Annotated Bible - Matthew 11:1-30

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