matthew-13:13-web

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

2. Parables addressed to the multitudes 13:3b-33Jesus spoke four parables to the multitudes and provided some instruction about how to interpret them to His disciples. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:10-17

The purpose of the parables 13:10-17 (cf. Mark 4:10-12; Luke 8:9-10) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:10-23

The first interlude about understanding the parables 13:10-23This pericope falls into two parts: Jesus’ explanation of why He taught with parables (Matthew 13:10-17), and His explanation of the first parable (Matthew 13:18-23). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:13

Jesus restated His reason for using parables in terms of human perception rather than divine intention (cf. Matthew 13:11-12). The unbelievers were not able to understand what He had to reveal since they had refused to accept more basic revelation, namely, about Jesus and the imminence of the kingdom. The parables do not just convey information. They challenge for a response. The unbelievers had not responded to the challenge Jesus had already given them. Until they did they were in no... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 13:1-58

A Day of Parables1-3a. Teaching by parables begun (Mark 4:1; Luke 8:4). This chapter introduces a new type of teaching, that by parables. St. Matthew gives us a group of seven, the first four of which (the Sower, the Tares, the Mustard Seed, the Leaven) were addressed to the multitudes, and the last three (the Hid Treasure, the Pearl, and the Draw-net) to the disciples. St. Mark gives only four parables on this occasion, St. Luke only two. St. Matthew’s group of seven forms ’a great whole,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 13:13

(13) Because they seeing see not.—As the words stand in St. Matthew, they might mean that our Lord adopted the method of parables as a condescension to their infirmities, feeding them, as babes in knowledge, with milk, and not with meat. In St. Mark and St. Luke the reason given assumes a penal character, “that seeing they might not see;” as though they were not only to be left in their ignorance, but to be plunged deeper in it. And this, it is obvious, is even here the true meaning, for only... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 13:1-58

The Parable of the Sower Matthew 13:3 In regard to the figure here. None not leaven with its assimilating power, nor light with its illuminating rays, nor bread with its nutritious elements, nor water as it springs sparkling from a mossy fountain to parched and thirsty lips none sets forth the Word of God better than this of seed. For example: I. There is Life in Seed. Dry and dead as it seems, let a seed be planted with a stone flashing diamond, or burning ruby; and while that in the... read more

William Nicoll

Expositor's Bible Commentary - Matthew 13:1-58

Chapter 11The Parables of the Kingdom - Matthew 13:1-58"THE same day went Jesus out of the house, and sat by the sea side." We can well imagine that, after such a series of discouragements and mortifications, the weary and heavy-laden Saviour would long to be alone, to get away from the abodes of men, to some lonely place where silent nature around Him would calm His spirit and furnish a temple in which He might lift up His soul to God. How long He was allowed to be alone we cannot tell; but... read more

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

Expository Notes of Dr. Thomas Constable - Matthew 13:10-17

Expository Notes of Dr. Thomas Constable - Matthew 13:10-23

Expository Notes of Dr. Thomas Constable - Matthew 13:13

John Dummelow's Commentary on the Bible - Matthew 13:1-58

Ellicott's Commentary for English Readers - Matthew 13:13

Expositor's Dictionary of Texts - Matthew 13:1-58

Expositor's Bible Commentary - Matthew 13:1-58

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