matthew-15:27-16:26

Darby's Synopsis of the New Testament - Matthew 15:27

15:27 Yea, (l-4) Or else we may say 'Yet' here, as admitting the truth, but pleading; nai is used for affirming what is said, but also for beseeching, as, indeed, in English we say, 'Yes, do it.' 'Yet' seems perhaps to express this more clearly, as the admission of what Christ said is thus evident; the 'but' is wanting if we say 'yea.' The Authorized Version avoids the difficulty discussed by all the critics by translating freely, but the 'for even' of the original is lost. 'Yet' thus used... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 15:1-39

The Traditions of the Elders. The Canaanitish Woman. Feeding the Four Thousand1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In this important controversy Jesus defined His position, (1) towards rabbinical traditions about the Law; (2) towards the Law itself. The first part of our Lord’s discourse (Matthew 15:3-9) is addressed to the Pharisees. In it He admits (or at least does not dispute) the binding character of the Law itself, but denies the authority of rabbinical... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 15:27

(27) Truth, Lord: yet the dogs eat of the crumbs.—The insertion of the conjunction “for” in the Greek gives it a force which it is hard to reproduce in English, “Yet grant what I ask, for the dogs under the table . . .” The woman catches at the form which had softened the usual word of scorn, and presses the privilege which it implied. She did not ask that the “children” might be deprived of any fragment of their portion; but taking her place, contentedly, among the “dogs,” she could still... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 15:1-39

Matthew 15:13 If I had not had a hope fixed in me that this Cause and Business was of God, I would many years ago have run from it If it be of God, He will bear it up. If it be of man, it will tumble; as everything that hath been of man since the world began hath done. And what are all our Histories, and other Tradition of Actions in former times, but God manifesting Himself, that He hath shaken, and tumbled down, and trampled upon, everything that He had not planted? Cromwell to the... read more

William Nicoll

Expositor's Bible Commentary - Matthew 15:1-39

Chapter 12The Crisis in Galilee Matthew 14:1-36 - Matthew 15:1-39 - Matthew 16:1-12.THE lives of John and of Jesus, lived so far apart, and with so little intercommunication, have yet been interwoven in a remarkable way, the connection only appearing at the most critical times in the life of our Lord. This interweaving, strikingly anticipated in the incidents of the nativity as recorded by St. Luke, appears, not only at the time of our Saviour’s baptism and first introduction to His Messianic... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 15:1-39

3. The Corruption of the Scribes and Pharisees; the Canaanitish Woman and Her Faith; the Multitudes Healed. CHAPTER 15 1. The Question of the Scribes and Pharisees.(Matthew 15:1-2 .) 2. His Answer. (Matthew 15:3-9 .) 3. The Multitude Called.( Matthew 15:10-11 .) 4. The Disciples Instructed.( Matthew 15:12-20 .) 5. The Canaanitish Woman. (Matthew 15:21-28 .) 6. The Multitudes Healed. (Matthew 15:29-31 .) This chapter introduces us more fully into the events which follow the rejection of... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 15:1-39

After the power and grace of the Lord Jesus has wrought so great, refreshing blessing, the cold, barren criticism of scribes and Pharisees of Jerusalem is an example of how the deadening principle of legality is always active in strongly opposing the pure work of the grace of God. They challenge the Lord Himself directly, not simply disciples, but being incensed against Him because He did not require His disciples to conform to Jewish tradition by the washing of their hands before eating. This... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 15:1-39

FIRST MINISTRY TO THE GENTILES Jesus has come. He has proclaimed the nearness of the Kingdom, revealed its code or principles, presented His credentials, and sent forth His heralds. But He has been antagonized and practically rejected by the nation. Then comes the turning point, when He ceases to proclaim the nearness of the Kingdom, and discourses of it in mystery. In seven parables he outlines how it will fare among the nations in the absence of the King. One might suppose that the... read more

Joseph Parker

The People's Bible by Joseph Parker - Matthew 15:21-31

Chapter 64 Christ Surprised By Faith Mat 15:21-31 Our Lord is now touching upon half-heathen countries, and about to give forecasts of his universal empire. Up to this time he has moved within given geographical limits, now he looks, and almost steps, over the dividing lines. It belonged to the religious genius of Matthew in particular to see beyond Hebrew boundaries, and to note every sign of the universality of the kingdom of Jesus Christ. It was Matthew who brought the Magi from the far... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 15:25-27

"Then came she and worshipped him, saying, Lord, help me. (26) But he answered and said, It is not meet to take the children's bread, and cast it to dogs. (27) And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table." The poor woman, a true daughter of Abraham, who against hope believed in hope, still held out, under all discouragements; and therefore now ventures nearer to Jesus. She worshipped him in testimony of her belief in his Godhead; and the cry of... read more