Darby's Synopsis of the New Testament - Romans 10:9
10:9 Lord, (d-11) Or '[the] Lord Jesus.' read more
10:9 Lord, (d-11) Or '[the] Lord Jesus.' read more
Israel rejected through lack of FaithIn Romans 9 St. Paul, defending the gospel against objections founded upon the fact that it had been rejected by the Jews as a whole, showed that God had never bound Himself to the Israelitish race, but had always kept Himself free to choose His own instruments. In Romans 10 he declares that Israel have caused their rejection by failure to recognise God’s methods, and by obstinate rebellion in spite of the patience of His love.1-15. The zeal of the Jews is... read more
(9) If thou shalt confess with thy mouth.—Interesting as containing the earliest formal confession of faith; that in Acts 8:37 (see Note there) is not genuine.There is no opposition between the outward confession and the inward act of faith. The one is regarded as the necessary consequence and expression of the other. In the next verse this takes the form of Hebrew parallelism, in which the balanced clauses are regarded as equivalent to each other.The Lord Jesus.—Jesus as Lord.Hath raised him... read more
The Present Blessing Romans 10:5-11 Whatever difficulty the commentator may find in this adoption by the Apostle of the words of the lawgiver, the evangelical import of the passage is both clear and rich. The redemption in Christ is set forth with marvellous plainness and power. Note the three leading characteristics of His great salvation. I. It is marked by clearness. The ninth verse gives the true Apostles' creed, 'Because if thou shalt confess with thy mouth Jesus as Lord, and shalt... read more
Chapter 21JEWISH UNBELIEF AND GENTILE FAITH: PROPHECYRomans 10:1-21THE problem of Israel is still upon the Apostle’s soul. He has explored here and there the conditions of the fact that his brethren, as a mass, have rejected Jesus. He has delivered his heart of its loving human groan over the fact. He has reminded himself, and then his readers, that the fact, however, involves no failure of the purpose and promise of God; for God from the first had indicated limitations within the apparent... read more
CHAPTER 10 1. Israel’s Condition. (Romans 10:1-4 .) 2. Righteousness by Works and by Faith. (Romans 10:5-13 .) 3. The Gospel Published Abroad. (Romans 10:14-17 . ) 4. Israel’s Unbelief. (Romans 10:18-21 .) Romans 10:1-4 For His beloved people Israel the great apostle of the Gentiles prayed to God, that they might be saved. What an example he has given to us believers of the Gentiles. We owe a great debt to Israel; but how little prayer there is among Gentile Christians for the salvation... read more
10:9 {6} That if thou shalt {g} confess with thy mouth the Lord Jesus, and shalt believe in thine heart that {h} God hath raised him from the dead, thou shalt be saved.(6) That is indeed true faith which is settled not only in the head, but also in the heart of man, of which we also give testimony by our outward life, and which serves Christ as our one and only Saviour, even as he sets forth himself in his word.(g) If you profess plainly, sincerely, and openly, that you take Jesus alone to be... read more
Contrast Between Israel's Law and Their Need of Grace In Romans 9:1-33 we have seen God's sovereign title maintained in having an elect people according to grace. Now inRomans 10:1-21; Romans 10:1-21 the contrast between law and grace is dwelt upon - law with its cold, formal demands, grace with its warm yearning for the blessing of man, exemplified in Paul's desire for his brethren according to flesh, and in the beautiful feet of those who bring glad tidings of good things - a message law... read more
PARENTHESIS CONCERNING ISRAEL These chapters carry us back to chapter 3, where Paul proved the lost condition of the Jew as well as the Gentiles. But if this were so it might be charged that the Old Testament promises to Israel had failed, which he now shows is not the case. This line of argument is threefold: first, some of Israel were already saved (chap. 9); secondly, all of Israel might be saved but for unbelief (chap. 10); thirdly, all of Israel would be saved ultimately (chap. 11).... read more
Expository Notes of Dr. Thomas Constable - Romans 10:9
The terms "mouth" and "heart," which have been a source of confusion in the interpretation of this verse, come from Moses’ words that Paul quoted in the preceding verse. The statement quoted accounts for the unusual order of "confess" and then "believe" in this verse. The normal chronological order is that one believes and then acknowledges his or her belief (i.e., confesses; cf. Romans 10:10; 2 Corinthians 4:13-14)."But the two formulations interpret each other, so that what is to be both... read more