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James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:12

How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.In this, Christ continued to prove that his conduct and that of his apostles was altogether correct and lawful. He did not lay claim to any "excusable violations," but he claimed strict and wholehearted compliance with the law, the whole law. He said, "Think not that I came to destroy the law or the prophets. I came not to destroy but to fulfill" (Matthew 5:17). Certainly, healing was... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:13

Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.Christ demonstrated the principle he had just enunciated. As Luke expressed it, it was both in "preaching and bringing" the gospel to men that Jesus surpassed all other teachers (Luke 8:1). Christ always fitted the deed to the precept and the precept to the deed. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:14

But the Pharisees went out and took counsel against him, how they might destroy him.Hatred and blind rage will always try to destroy that which cannot be removed by more conventional means. Mark's mention of the Herodians in their conference shows the grounds upon which the Pharisees would attempt his legal murder; that is, by accusing him of sedition. This added to the difficulties confronting Christ in a situation where he was constrained to convince as many as possible of his Messiahship,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:15

And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all.Knowing of the evil plot to kill him, Christ withdrew, as Mark added, to the Sea of Galilee (Mark 3:7). This was in keeping with Jesus' own rule (See under Matthew 10:23). Significantly, he healed them all. There were no failures. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:16

And charged them that they should not make him known.To have given wide publicity to his deeds at that time would have prematurely precipitated his eventual showdown with the Pharisees; and Christ was not yet ready for that. He was the Great Architect of all those events; and, although he intended to die, he intended also to accomplish his death at a time and manner fully in harmony with his own eternal purpose. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:17

That it might be fulfilled which was spoken through Isaiah the prophet, saying.Characteristic of Matthew are the numerous appeals to the writings of the prophets of the Old Testament. The reason for this reference is that it shows that Christ was doing exactly what it was prophesied that he would do. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:18

Behold my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. - Isaiah 42:1ffThe area into which Christ then entered had a heavy Gentile population. "Judgment," as used in this place, means "God's truth." The meekness and submissiveness of the Lord in that withdrawal were also in keeping with prophecy. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:19

He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. - Isaiah 42:1ffJesus was no street-corner egotist, bawling for attention. Techniques of the rabble-rouser, the sensationalist, and the soapbox orator were beneath his dignity. Barnes wrote, "The meaning is that he should not seek publicity and popularity."[3] In keeping with these words concerning Christ, some of the antics of certain religionists appear to be totally improper. On Times Square in New York... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:20

A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment to victory. And in his name shall the Gentiles hope. - Isaiah 42:1ffThe last sentence of this quotation gives the sense but not the exact words of Isaiah 42:4. The bruised reed and dimly-lighted lamp are symbols of weakness and feebleness of faith, applicable in this place, no doubt, to the general spiritual condition of the Gentiles, but also a pledge that Christ does not despise the faith of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:22

Then was brought unto him one possessed with a demon, blind and dumb; and he healed him, insomuch that the dumb man spake and saw."Dumb" in this place means "mute," which was the original meaning of that word. More recent connotations, indicating feeble mental powers, are not implied. Extensive events developed from this gracious deed, the populace hailing him as the "Son of David" (a popular name for the Messiah), and the Pharisees accusing him of casting out demons by the power of Beelzebub. read more

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