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James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:43

But the unclean spirit, when he is gone out of the man, passeth through waterless places seeking rest, and findeth it not.This parable of a wandering demon applies to the Jewish nation, which is "the man." The "going out" represents the spiritual rebirth of Israel under the preaching of John the Baptist. The "swept and garnished" period (in next verse) referred to the lack of any meaningful change in the character of the people, and the relatively innocuous neglect of Christ during the early... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:44

Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.See comment on preceding verse. The failure of Israel to carry forward the good impulses initiated by the preaching of John and the early popularity of Christ and his teachings became the occasion for a far more terrible thing than mere neglect and casual indifference. In the diabolical intentions of the wicked leaders, coupled with the relative "emptiness" of the people... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:45

Then goeth he and taketh with him seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.These words were doubtless spoken in sorrow. They were a firm, dogmatic prophecy of Israel's rejection of Christ, reminding one of 2 Peter 2:20. What state is worse than being unsaved? It is the apostasy from which it is impossible to be renewed (Hebrews 6:4-6). read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:46

While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak with him.If the mother of Jesus in this passage was his literal mother, then there is no reason to suppose that his brothers were not his literal brothers. Medieval theology has warped the views of expositors on such Scriptures as this and others like it. See more on this subject under Matthew 13:55. What they desired to discuss is not known. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:47

And one said unto him, Behold thy mother and thy brethren stand without, seeking to speak to thee.Whoever delivered that message apparently expected Jesus to drop everything and honor the intrusion. He did no such thing. He plainly declared that the ties of flesh and blood would not take precedence over the spiritual ties of the kingdom itself. At least, this would appear to be a logical inference from what Christ said and did. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:48

But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!Probably due to his foresight of the gross idolatry that would flourish around the name of his mother, Christ was careful to guard against it. More on this will be found under Matthew 13:55. Mary was never set forth as a female deity by Christ. If she had been, in any sense, the "Mother of God," Christ's... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:50

For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.Relationship to Christ does not depend on fleshly kinship but on obedience to God's will. As John's gospel has it, "As many as received him, to them gave he the right to become children of God, even to them that believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:12,13). read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12

CHAP. XII. Christ reproveth the blindness of the Pharisees concerning the breach of the sabbath, by scriptures, by reason, and by a miracle: he healeth the man possessed, who was blind and dumb. Blasphemy against the Holy Ghost shall never be forgiven. Account shall be made of idle words: he rebuketh the unfaithful who seek after a sign, and sheweth who is his brother, sister, and mother. Anno Domini 31. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12:1

Matthew 12:1. On the sabbath-day— See the note on Luk 6:1 where the Evangelist points out the sabbath and day whereon this happened, Through the corn means through the paths that were in the corn. The word σταχυας may indifferently signify ears of any kind of grain; but it most probably was barley, which was ripe at that time in Judaea. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12:2

Matthew 12:2. When the Pharisees saw it, they said, &c.— The Jews were allowed by the law, when they came into the standing corn of their neighbours, to pluck some ears, and eat them, Deuteronomy 23:25. But as they were by the same law forbid to reap on the sabbath-day, the Pharisees, perversely enough, accounted this action of the disciples to be a kind of reaping. They looked also upon the rubbing the ears of corn in their hands as a breach of the law, because they were not allowed by it... read more

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