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Joseph Exell

The Biblical Illustrator - Isaiah 43:11

Isaiah 43:11I, even I, am the LordRoyal proclamationI.THE OBJECT OF OUR WORSHIP. The heavenly majesty asserted by Himself. “I am the Lord.” A self-existent Being, contrasted with idols--dwelling in His own eternity, independent, everlastingly immutable, the eternal Jehovah. Mark how this glorious self-existent Being is subject to none, exists in Himself, the source of all being, and subject to no other beings. Shall we, for a moment, trifle in the presence of such a being? If I look a little... read more

John Trapp

John Trapp Complete Commentary - Isaiah 43:11

Isa 43:11 I, [even] I, [am] the LORD; and beside me [there is] no saviour. Ver. 11. I, even I, am the Lord. ] This redoubled I is emphatic and exclusive. And beside me there is no Saviour. ] They are gross idolaters, therefore, that set up for saviours the saints departed. read more

Samuel Bagster

Treasury of Scripture Knowledge - Isaiah 43:11

Isaiah 43:3, Isaiah 12:2, Isaiah 45:21, Isaiah 45:22, Deuteronomy 6:4, Hosea 1:7, Hosea 13:4, Luke 1:47, Luke 2:11, John 10:28-Amos :, Acts 4:12, Titus 2:10, Titus 2:13, Titus 3:4-Joshua :, 2 Peter 3:18, 1 John 4:14, 1 John 5:20, 1 John 5:21, Jude 1:25, Revelation 1:11, Revelation 1:17, Revelation 1:18, Revelation 7:10-2 Kings : Reciprocal: Exodus 6:2 - I am the Lord Exodus 12:12 - I am the Lord Exodus 14:13 - see the Deuteronomy 32:12 - no strange Deuteronomy 33:26 - none 1 Samuel 2:2 - none... read more

Daniel Whedon

Whedon's Commentary on the Bible - Isaiah 43:1-28

Sec. 3. GOD’S CONTROVERSY WITH ISRAEL, Isaiah 42:17 to Isaiah 44:5. The controversy with heathendom closed. Its period is from Abraham’s call ideally to the last triumph of Messiah. The message is now again to Israel. It began in Isaiah 1:2, and has been scatteringly resumed ever since. read more

Daniel Whedon

Whedon's Commentary on the Bible - Isaiah 43:11-13

11-13. The foregoing series of thoughts are here recapitulated with important additions and inferences. I am the Lord Exodus vi: “I am that I am,” with, of course, no beginning, no ending. Before him was no god; of course no god will be after him, and no Saviour or deliverer beside him. The Jehovah-name ceases in the Old Testament, and the name of Jesus takes its place in the New Testament. To the ancients Jehovah was the ineffable, the unused name; Adonai, (Lord,) through sheer... read more

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