Read & Study the Bible Online - Bible Portal
William Nicoll

Expositor's Dictionary of Texts - Psalms 117:1-2

Psalms 117:0 The Psalm sung by Cromwell and his army after the victory of Dunbar, 3 September, 1650, and known afterwards by the Puritans as the Dunbar Psalm. As the Scottish army left their strong position on the heights to offer their raw soldiers to Cromwell's veterans, he pointed to the sun, whose disc was rising over the German Ocean, with the words, 'Let God arise, let His enemies be scattered'. It was the custom of Philip Henry to sing the 117th Psalm every Sabbath after the first sermon... read more

William Nicoll

Expositor's Bible Commentary - Psalms 117:1-2

Psalms 117:1-2THIS shortest of the psalms is not a fragment, though some MSS attach it to the preceding and some to the following psalm. It contains large "riches in a narrow room," and its very brevity gives force to it. Paul laid his finger on its special significance, when he quoted it in proof that God meant His salvation to be for the whole race. Jewish narrowness was an after growth and a corruption. The historical limitations of God’s manifestation to a special nation were means to its... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Psalms 117:1-2

Psalms 117:0 This is the shortest Psalm. All the earth, all the nations, are now called upon to praise, because His merciful kindness has been great towards His people Israel. And their blessing means the blessing of the world. See the significant and interesting verse in Deuteronomy 32:43 , the last note of Moses’ prophetic song. Hallelujah. read more

John Calvin

Geneva Study Bible - Psalms 117:2

117:2 For his merciful kindness is great toward us: and the {a} truth of the LORD [endureth] for ever. Praise ye the LORD.(a) That is, the most certain and continual testimony of his fatherly graces. read more

James Gray

James Gray's Concise Bible Commentary - Psalms 117:1-2

The first psalm in this lesson is one of the imprecatory or cursing psalms, in the interpretation of which we should keep in mind the principles already stated: (1) that the writer speaks as a prophet; (2) that the enemies are not merely personal to him but enemies of God; (3) that they are not individuals so much as nations; and (4) that they are considered at a time when the incorrigible condition has been reached, and they have become permanently fixed in opposition to the Most High. The... read more

Robert Hawker

Hawker's Poor Man's Commentary - Psalms 117:1

CONTENTS In this short but sweet Psalm, the nations of the earth are called upon to praise God for his mercy; and the people of God are more immediately urged to be active in this service. Psalms 117:0 I cannot find any authority to confirm the Jewish opinion that this Psalm is purposely limited to two verses, to intimate the two nations, Jews and Gentiles, that are to be both brought alike into the privileges of the Messiah's kingdom. But certain it is, some of the Jewish writers confessed... read more

Robert Hawker

Hawker's Poor Man's Commentary - Psalms 117:2

REFLECTIONS READER! contemplate the blessed contents of this psalm, and let the saving interest we as Gentiles bear in it, bring it home to our hearts with a tenfold joy and satisfaction. In order to see its blessedness as it concerns us, let it be only considered that by nature we were without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world. We knew nothing of the scriptures of truth; were strangers... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 117:1

Alleluia is borrowed from the end of the former psalm in Hebrew. Our Saviour and the apostles determine us to explain this solely of the Messias, though should would also see another literal sense, applicable to the victories of David, or of the captives, at their return, over God or Cambyses. (Berthier) --- This supposition seems very probable, 2 Esdras vi. 16. Yet the Jews saw that some passages belonged to the Messias, and were accustomed to use ver. 26., in praying for his manifestation.... read more

George Haydock

George Haydock's Catholic Bible Commentary - Psalms 117:2

PSALM CXVII. (CONFITEMINI DOMINO.) The psalmist praiseth God for his delivery from evils; putteth his whole trust in him; and foretelleth the coming of Christ. That he is good, is not here in Hebrew. The Septuagint insert the words in the two next verses. The people, priests, and all who fear God among the Gentiles must praise him (Psalm cxiii. 11.; Calmet) particularly now under the new law, since they have received greater benefits. (Worthington) --- Our Saviour seems to allude to this... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Psalms 117:1-2

The Universal Kingdom of Messiah. The shortest hymn in the Psalter, portraying, in a few words, the Church of God of all times in its relation to Jehovah, the God of salvation. The truth expressed in this psalm, that men from all nations would yet worship Jehovah, as the God who has revealed Himself in the fullness of His redemption for all mankind, is unfolded by Paul, Romans 15:11. v. 1. O praise the Lord, all ye nations, since He is the God of the Gentiles as well as of the Jews, Luke... read more

Group of Brands