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Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:1-31

EXCURSUS B: ON THE NAMES ELOHIM AND JEHOVAH-ELOHIM.Throughout the first account of creation (Genesis 1:1 to Genesis 2:3) the Deity is simply called Elohim. This word is strictly a plural of Eloah, which is used as the name of God only in poetry, or in late books like those of Nehemiah and Daniel. It is there an Aramaism, God in Syriac being Aloho, in Ohaldee Ellah, and in Arabic Allahu—all of which are merely dialectic varieties of the Hebrew Eloah, and are used constantly in the singular... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:14

(14) Let there be lights (luminaries) in the firmament (or expanse) of the heaven.—In Hebrew the word for light is ôr, and for luminary, ma-ôr, a light-bearer. The light was created on the first day, and its concentration into great centres must at once have commenced; but the great luminaries did not appear in the open sky until the fourth day. With this begins the second triad of the creative days. Up to this time there had been arrangement chiefly; heat and water had had their periods of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:15

(15) To give light.—This was to be henceforward the permanent arrangement for the bestowal of that which is an essential condition for all life, vegetable and animal. As day and night began on the first day, it is evident that very soon there was a concentrating mass of light and heat outside the earth, and as the expanse grew clear its effects must have become more powerful. There was daylight, then, long before the fourth day; but it was only then that the sun and moon became fully formed and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 1:16

(16) He made the stars also.—The Hebrew is, God made two great lights . . . to rule the night; and also the stars. Though the word “also” carries back “the stars” to the verb “made,” yet its repetition in our version makes it seem as if the meaning was that God now created the stars; whereas the real sense is that the stars were to rule the night equally with the moon. But besides this, there was no place where the stars—by which the planets are chiefly meant—could be so well mentioned as here.... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 1:1-31

The Creation Genesis 1:2 Every writing must be judged by the object the writer has in view. If the object of the writer of these chapters was to convey physical information, then certainly it is imperfectly fulfilled. But if his object was to give an intelligible account of God's relation to the world and to man, then it must be owned that he has been successful in the highest degree. Intimate communion with God, a spirit trained to discern spiritual things, a perfect understanding and zeal... read more

William Nicoll

Expositor's Bible Commentary - Genesis 1:1-31

THE CREATIONGenesis 1:1-31; Genesis 2:1-25 IF anyone is in search of accurate information regarding the age of this earth, or its relation to the sun, moon, and stars, or regarding the order in which plants and animals have appeared upon it, he is referred to recent textbooks in astronomy, geology, and palaeontology. No one for a moment dreams of referring a serious student of these subjects to the Bible as a source of information. It is not the object of the writers of Scripture to impart... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 1:1-31

Analysis and Annotations I. THE CREATION ACCOUNT The manner in which the book of Genesis begins leaves no doubt that it is the revelation of God. The creation account is historical truth. The question is how was it given? An answer to this question claims that the Jews obtained the account from the records of other nations concerning the origin of the universe and that they altered it according to their own religious ideas. This is an impossibility. The ancient heathen nations considered God... read more

John Calvin

Geneva Study Bible - Genesis 1:14

1:14 And God said, Let there be {k} lights in the firmament of the heaven to {l} divide the day from the night; and let them be for {m} signs, and for seasons, and for days, and years:(k) By the lights be means the sun, the moon, and the stars.(l) Which is the artificial day, from the sun rising, to the going down.(m) Of things belonging to natural and political orders and seasons. read more

John Calvin

Geneva Study Bible - Genesis 1:16

1:16 And God made two great {n} lights; the greater light to {o} rule the day, and the lesser light to rule the night: [he made] the stars also.(n) That is, the sun and the moon, and here he speaks as man judges by his eye: for else the moon is less than the planet Saturn.(o) To give it sufficient light, as instruments appointed for the same, to serve man’s purposes. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 1:1-31

In our human nature is a thirst to know about origins. God has given us this nature and God supplies the answer to our desire simply and decisively in the first statement of His own revelation to mankind. He goes no further back than to the beginning of the history of the created heavens and earth. Anyone who has faith understands this, "that the worlds were formed by the word of God" (Hebrews 11:3). some may question and reason as to how God could create so tremendous a universe, but faith... read more

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