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Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:15

Shall the axe boast itself ? Here the prophet takes the word, and rebukes Assyria for her folly in forgetting, or not perceiving, that she is a mere instrument, like an axe, a saw, a rod, or a stuff. The saw … him that shaketh it; rather, him that moveth it to and fro . The action of sawing is alluded to. As if the rod should shake itself against them that lift it up ; rather, as if a rod were to move them to and fro that lift it up . For Assyria to assert herself as if she were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:15

Man, the instrument of God. This passage is most humbling to that pride of man which leads him to say, "I am my own; I can do as I please with my own powers and life." That pride it breaks down by saying," Not so; you are not your own; you are God's; he made you; he gives you all; he uses you for his own high purposes." The proudest, wealthiest, mightiest man on earth may seem to be something. In reality, what is he? An axe, a saw, a staff in the hands of God, to work out his will. How... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:16

Therefore shall the Lord … send among his fat ones leanness . A continuation of Isaiah 10:12 , showing what the nature of Assyria's punishment shall be. The prophet expresses it by two images—first, that of a wasting sickness; and secondly, that of a fire. The first image expresses that gradual decay of national spirit which saps the vital strength of a nation; the second is more suited to denote some external attack under which the weakened nation should succumb. There are traces, in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:16-23

Judgment and conversion. I. FIGURES OF JUDGMENT . The Assyrian is viewed under the image of a stout, well-fed body, into which a wasting disease comes by. Divine judgment. Again, that judgment is depicted as a flaming fire, kindling and devouring thorns and making a swift end to the towering beauty of the forest trees, the smiling pleasantness of the fruitful field. The remnant of the host will soon be counted "on one's fingers," as a boy might count the still standing stems in a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:17

The light of Israel . A new name of God. The idea on which it is based may be found in the Psalms ( Psalms 27:1 ; Psalms 84:11 ), and again in Isaiah ( Isaiah 60:19 ). God enlightens his people, cheers them, comforts them spiritually, as the light of the sun enlightens, cheers, and comforts men physically. Christ, as true God, is "the true Light, which lighteth every man that cometh into the world" ( John 1:9 ). Shall be for a fire. As the same material fire which gives light,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:18

Forest … fruitful field . "Forest" and "fruitful field" ( carmel ) are sometimes united together, sometimes contrasted. Literally, they denote wild and cultivated woodland. Used symbolically, as here, they are not so much intended to designate different parts of Assyria's glory, as to convey the idea that the destruction will be universal. Both soul and body. Here metaphor is suddenly dropped, and Isaiah shows that he is speaking of the Assyrian people , not of the land or its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:19

The rest of the trees ; i.e. these that escape the burning—shall be few; literally, a number ; i.e. so few that their number shall be apparent. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 10:8

For he saith - This verse, and the subsequent verses to Isaiah 10:11, contain the vaunting of the king of Assyria, and the descriptions of his own confidence of success.Are not my princes altogether kings? - This is a confident boast of his “own” might and power. His own dominion was so great that even his princes were endowed with the ordinary power and “regalia” of kings. The word “princes,” may here refer either to those of his own family and court - to the satraps and officers of power in... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 10:9

Is not Calno as Carchemish? - The meaning of this confident boasting is, that none of the cities and nations against which be had directed his arms, had been able to resist him. All had fallen before him; and all were alike prostrate at his feet. Carchemish had been unable to resist him, and Calno had shared the same fate. Arpad had fallen before him, and Hamath in like manner had been subdued. The words which are used here are the same nearly that Rabshakeh used when he was sent by Sennacherib... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 10:10-11

The argument in these two verses is this: ‘The nations which I have subdued were professedly under the protection of idol gods. Yet those idols were not able to defend them - though stronger than the gods worshipped by Jerusalem and Samaria. And is there any probability, therefore, that the protection on which you who are Jews are leaning, will be able to deliver you?’ Jerusalem he regarded as an idolatrous city, like others; and as all others had hitherto been unable to retard his movements,... read more

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