John 16:20-26 NIV

The Pulpit Commentary - John 16:21

The next illustration is very remarkable, and surely cannot be a simple analogy of the supervening of joy on sorrow. The woman (the article does not point to any special γυνή , but refers to a universal fact and law of womanhood, cf. ὁ δοῦλος , John 15:15 ) when she is in travail hath sorrow, because her hour is come. So now there are the travail-pangs of the new humanity, the new theocracy, bitter and terrible, But as soon as she has brought forth the child, she remembereth no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:22

And , so he continues, ye therefore £ indeed now have sorrow —your hearts are troubled, you weep and lament to-night, your desolation for "a little while" will be utter collapse and dismay— but I shall see you again. He does not repeat, "Ye shall behold me" ( θεωρεῖτέ με , cf. John 14:19 ), but "I shall see you ( ὔψομαι ὑμᾶς )." The same word, however, is used repeatedly in the record of the resurrection, and in John 16:19 he had said ὄψεσθέ με . The point of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:22

"I will see you again." The sympathy and the wisdom alike of our Lord's declarations and promises to his disciples upon the eve of his departure, command our warmest admiration. He both felt for those who were about to pass through a trial so severe, and he knew how to minister to their heart's necessities. What a knowledge of human nature is apparent in this simple bat most significant promise! I. THE OCCASIONS UPON WHICH THIS PROMISE WAS FULFILLED . 1. Upon our... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:23

And in that day —that long and blessed period beginning at the Resurrection with your vision of me, and being ever more and more enhanced in blessedness by your intense conviction that "I am with you" and "see you," though you see me not—in that day ye shall put me no question, as in the old method of confidential intercourse of man with man. That period passes away with this solemn night. Not in this way will the intercourse be carried forward. "That day" started from Easter morning, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:23-30

The consequences of Christ's ascension to the Father. I. Pulpiness OF KNOWLEDGE . "And in that day ye shall no more question me in anything." 1. Our Lord was always ready , in the days of his flesh , to answer the questions of his disciples . Yet their questions often showed 2. Hereafter there would be no need for further questioning ; for the Holy Spirit would solve all their difficulties. II. FULLNESS OF POWER . "Whatsoever ye shall ask the Father in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:24

Hitherto —up to the present period— ye asked ( £ ἠτήσατε , the common word for petition and request made by the inferior to the superior, the man to his Maker) nothing in my Name . The disciples had not comprehended the fullness of that Name of the well-beloved Son, filling their minds with the revelation of God made in it, and feeling it to be the great inducement anti guarantee of acceptable prayer. Ask (continuously, habitually, for this is no longer in aorist, but in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:24

The ground of successful prayer. The presence of the Lord Jesus in the land of his sojourn during his incarnate life made a great difference to many dwellers in that land. It made a great deal of difference in point of resource and hope to all suffering from afflicted bodies. And thus also Jesus brought a great change in the region of religious need and duty. He did not come into the midst of a laud all unused to prayer. The quality of the prayer may have been very defective, but there is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:25

These things I have spoken to you in proverbs (see John 10:6 ); i.e. in concentrated and to some extent enigmatical utterances, "in dark sayings upon a harp," in words which subsequent events and higher enlightenment would interpret (cf. here Christ's distinction between his disciples and the multitude in the matter of parables, Matthew 13:1-58 .). He used the parable to the stupefied, that they might thus separate between those who were susceptible to his teaching and those who were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:25-33

(d) The final conviction wrought that Jesus was what he had said that he was . The joy of Christ , with its note of warning . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 16:26

In that day —pointing to "the hour" of these open declarations— ye shall ask ( make petitions , not ask or demand of me, in the tone of equality) in my Name . The opportunity will come when all my Name will be appreciated by you, and your spiritual reception of me will teach you to approach the Father, who is thus revealed to you. Calvin in these verses calls attention to the familiarity of Israel with the idea of a Mediator, one by whom they drew near to God, and that Christ... read more

The Pulpit Commentary - John 16:21

The Pulpit Commentary - John 16:22

The Pulpit Commentary - John 16:22

The Pulpit Commentary - John 16:23

The Pulpit Commentary - John 16:23-30

The Pulpit Commentary - John 16:24

The Pulpit Commentary - John 16:24

The Pulpit Commentary - John 16:25

The Pulpit Commentary - John 16:25-33

The Pulpit Commentary - John 16:26

Group of Brands