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John Calvin

Geneva Study Bible - Daniel 4:8

4:8 But at the last Daniel came in before me, whose name [was] {d} Belteshazzar, according to the name of my god, and in whom [is] the spirit of the holy gods: and before him I told the dream, [saying],(d) This no doubt was a great grief to Daniel not only to have his name changed, but to be called by the name of a vile idol, which thing Nebuchadnezzar did to make him forget the true religion of God. read more

John Calvin

Geneva Study Bible - Daniel 4:9

4:9 O Belteshazzar, {e} master of the magicians, because I know that the spirit of the holy gods [is] in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.(e) Which also was a great grief to the Prophet, to be numbered among the sorcerers and men whose practices were wicked and contrary to God’s word. read more

James Gray

James Gray's Concise Bible Commentary - Daniel 4:1-37

FROM NEBUCHADNEZZAR TO CYRUS The effect of the interpretation of his dream on Nebuchadnezzar is the inflation of his pride. To be sure, he was grateful to Daniel (Daniel 2:46-49 ), to whom he offered worship, although the latter rejected it no doubt, as did Paul later (Acts 14:11-18 ). His apprehension of Daniel’s God, however, is yet only as one amongst the national or tribal gods, although greater than they. This is clear from what follows in Daniel 3:1-7 , which is an attempt “to unify... read more

Joseph Parker

The People's Bible by Joseph Parker - Daniel 4:1-18

Nebuchadnezzar's Dream Dan 4:1-18 It does us good to hear how a man like Nebuchadnezzar spoke. We do not know what we ourselves have said, as to its effect, until we have heard some other man repeat our own words. The speaker never exactly expresses himself. He is talking to his own consciousness, and is often approved by himself; he therefore supposes that other people can hear what he is speaking to his own spirit. He does not give utterance to all his thought, that is to say, an outside... read more

Robert Hawker

Hawker's Poor Man's Commentary - Daniel 4:4-18

Observe several striking particulars in this man's account. First, he tells us, that he was at rest in his house, and flourishing. Yes! the word of God teacheth the people of God to be on the lookout for the sudden downfall of sinners. When such say peace and safety, then sudden destruction cometh upon them as upon a woman in travail, so that they cannot escape. I venture on this occasion to observe, that God's people are not as attentive as they ought to be, and as the word of the Lord... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Daniel 4:1-18

1-18 The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God had justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divine judgments upon him for... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Daniel 4:1-99

Daniel 4 THIS WE FIND as we read on into chapter 4, where a remarkable change in the narration takes place. We are permitted to read what, at a later date, Nebuchadnezzar himself caused to be written and published to all the many nations and languages that were beneath his sway. In it he made known the dealings of God whom he now called 'the Most High God' (New Trans.) with himself personally. It was a story of his own complete discomfiture and humiliation at the hands of God; and therefore... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Daniel 4:1-18

The King Tells Daniel His Dream v. 1. Nebuchadnezzar, the king, unto all people, nations, and languages, this term, in a public proclamation or royal edict, including all the subjects of the empire, that dwell in all the earth, for the Babylonian Empire embraced practically the entire world then explored: Peace be multiplied unto you, literally, "Peace be imparted to you in rich measure," a greeting which was in use in the Orient for many centuries and was later taken over by the Christians.... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Daniel 4:1-37

CRITICAL AND GRAMMATICAL NOTES[The numerical division of the verses in chap. 4 differs in the English Bible from that in the original text, as the latter annexes the first three verses of this narrative to chap. 3, and consequently begins its chap. 4 with Daniel 3:4 of the English Bible.] Lange's comments have been divided here for presentation in Bible software based on the English Bible. See near the end of the comments for Daniel 3:1 ff for the division point.Daniel 4:1-6 [Daniel 4:4-9]. The... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Daniel 4:1-18

“The Decree of the Watchers” Daniel 4:1-18 Nebuchadnezzar was in the zenith of his fame and power. His wars were over; his prosperity was assured. But he attributed all to his own wisdom and prowess. There was no thought of God, who had raised him up and given him everything. He must be humbled, if his soul was to be saved; and the whole living world must know that the Most High rules in the kingdom of men and gives it to whomsoever He pleases, Daniel 4:17 . How gladly worldly men turn in... read more

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