daniel-9:1-10,-daniel-9:16-19-niv

The Pulpit Commentary - Daniel 9:1-21

The nation's advocate at God's bar. "Whiles I was speaking in prayer, even the man Gabriel … touched me" ( Daniel 9:21 ). Our subject is the prayer of Daniel, and the following points will demand full and careful consideration. I. THE MOMENT IN TIME . This was most critical; for: 1 . The moment had been anticipated in prophecy. ( Jeremiah 25:11 , Jeremiah 25:12 ; Jeremiah 29:10-14 .) How Daniel reckoned the seventy years, and how others did so, must be carefully... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-27

EXPOSITION THE SEVENTY WEEKS . This is the chapter of Daniel which has occasioned most controversy. It was appealed to by Tertullian and the early Fathers as a demonstration of the correctness of our Lord's claims to Messiahship. It is now received by critical commentators that to our Lord this prophecy cannot refer. Many treatises have been written on the "seventy weeks" of Daniel, and none of them have entirely cleared up the difficulties; indeed, it may be doubted whether all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:3

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes. The Septuagint Version here is slavishly close; it renders אֶתְּנָא ( ‛ettena ) in accordance with its more common meaning, ἔδωακ , and the idiomatic phrase, "to seek prayer and supplication," is rendered εὑρεῖν προσευχήν . The true rendering is, as Professor Bevan points out," to set to prayer." Theodotion is nearly as slavish; only he omits "ashes," and has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:3-8

Confession of sin. I. THE DUTY OF CONFESSION . This implies, first, a recognition of guilt in our own consciousness; and second, an admission of it in the presence of God. 1 . If we have sinned, it is wrong to ignore the fact or to forget it, till we have repented and have been forgiven. To do so will foster insincerity and self-deception, and will harden the heart in sin. We must first admit our guilt to ourselves. 2 . If we have sinned, we are required to declare our... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:4

And I prayed unto the Lord my God, and made my confession, and maid, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments. The versions do not call for remark. The first clause is somewhat of a repetition of the end of the previous verse, and may thus be the indication of there having been two recensions; at the same time, the Oriental style allows greater repetition and redundancy than in Western countries would be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:5

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments. While otherwise close, neither of the Greek versions retains the change of construction before the last clause, which is exhibited in the English versions. The Peshitta fails in this way ale, but uses participles all through. This verso has a strong resemblance to Nehemiah 1:6 , Nehemiah 1:7 , only in Nehemiah there is more elaboration and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:6

Neither have we hearkened unto thy servants the prophets, which spake in thy Name to our kings, our princes, and oar fathers, and to all the people of the land. The Septuagint, while agreeing in the main with the Massoretic, translates "to all the people of the land" as "to every nation on the earth." Theodotion is more accurate, but the Peshitta maintains the ambiguity. Daniel continues his confession of sin. Not only will they not keep God's commands, but when God sent prophets, men of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:7-8

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them. because of their trespass that they have trespassed against thee. O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. The versions are all very close to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:9-10

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets. The Septuagint renders the last clause, "The Law which thou gavest before Moses, and us by thy servants the prophets." There is a change here which has the appearance of marking an interpolation. The prayer ceases, and an explanatory narrative begins. In content it resembles... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 9:1

In the first year of Darius - See the notes at Daniel 5:31, and Introuction to Daniel 6:0 Section II. The king here referred to under this name was Cyaxares II, who lived between Astyages and Cyrus, and in whom was the title of king. He was the immediate successor of Belshazzar, and was the predecessor of Cyrus, and was the first of the foreign princes that reigned over Babylon. On the reasons why he is called in Daniel Darius, and not Cyaxares, see the Introduction to Daniel 6:0, Section II.... read more

The Pulpit Commentary - Daniel 9:1-21

The Pulpit Commentary - Daniel 9:1-27

The Pulpit Commentary - Daniel 9:3

The Pulpit Commentary - Daniel 9:3-8

The Pulpit Commentary - Daniel 9:4

The Pulpit Commentary - Daniel 9:5

The Pulpit Commentary - Daniel 9:6

The Pulpit Commentary - Daniel 9:7-8

The Pulpit Commentary - Daniel 9:9-10

Albert Barnes' Notes on the Whole Bible - Daniel 9:1

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