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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 26:2

Ver. 2. Shalt put it in a basket, &c.— The baskets used by the rich upon this occasion were sometimes of silver, or overlaid with gold, and these the priest restored to the owner; but if it was a wicker-basket, or the like, the priest had it, together with the first-fruits. Bishop Patrick thinks it probable, that the heathens derived from hence their custom of carrying their first-fruits, as a tithe, every year to the island of Delos, where Apollo was supposed to have his special residence:... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 26:5

Ver. 5. And thou shalt speak, &c.— The sum of the acknowledgment amounts to this: that their possession of that land was entirely owing to the bounty of God, and not left them by their ancestors; for Jacob or Israel, their progenitor, was forced to fly into Syria in a poor condition, and afterwards to go down into Egypt, where his posterity was sorely afflicted; but, by the mercy of God, they increased there, and were by him miraculously brought into this good land. The Vulgate, and some... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 26:2

2. Thou shalt take of the first of all the fruit of the earth—The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts (Leviticus 2:14; Leviticus 23:10; Leviticus 23:15; Numbers 28:26;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 26:5

5. thou shalt say . . . A Syrian ready to perish was my father—rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob. When they were established as a nation in the possession of the promised land, they were indebted to God's unmerited goodness for their distinguished privileges, and in token of gratitude they brought this basket of first-fruits. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 26:1-11

The presentation of the firstfruits 26:1-11When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. Deuteronomy 14:22-27). It was to be an expression of their gratitude to God for fulfilling His promise to bring them into the land. This was to be a combination of the feast of Firstfruits and a ceremony of covenant renewal. [Note: W. J. Dumbrell, Covenant and Creation, p. 116.] They were to remember... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 26:1-15

1. Laws of covenant celebration and confirmation 26:1-15The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites’ actions in further respects but also focused their thinking on the goodness of God. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 26:1-19

C. Covenant celebration, confirmation, and conclusion ch. 26This chapter concludes the "purely legal material" [Note: Thompson, p. 253.] begun in chapter 5. read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 26:1-19

The Presentation of Firsteruits and of Tithes1-11. Presentation of the Firstfruits, as a Thankoffering for the mercy of God in delivering the nation from Egypt and in giving them a good land and fruitful seasons.5. A Syrian] Jacob is meant. His mother came from Aram-naharaim (Genesis 24:10), and he himself spent fourteen years in that country (Genesis 28:1-5; Genesis 29-31). The term implies a suggestion of disparagement. For his going down to Egypt see Genesis 46. 11. Having dedicated their... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 26:1-11

XXVI.Deuteronomy 26:1-11. PRESENTATION OF THE FIRST FRUITS.(1) When thou art come in.—Rashi says they were not bound to the discharge of this duty until they had conquered and divided the land. But the state of things described in the Book of Joshua (Joshua 21:43-45) would demand it. From the words of Deuteronomy 26:11, “thou shalt rejoice,” the Jews gather that the thanksgiving to be said over the firstfruits (in Deuteronomy 26:5-10) must be said at some time between the close of the feast of... read more

William Nicoll

Expositor's Dictionary of Texts - Deuteronomy 26:1-19

National Safeguards Deuteronomy 26:10 Each young man takes an immense stride in experience when he discovers that God has made him not only the member of a family but also the citizen of a nation. Gradually he comes to realize how much the word 'nation' means. The earlier part of the Bible occupies itself not so much with individuals as with the fortunes of a chosen nation. We read in the Old Testament how God called and trained up and delivered and chastened and restored His people Israel.... read more

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