Read & Study the Bible Online - Bible Portal
Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 28:3

Genesis 28:3, &c. God Almighty bless, &c.— Isaac here confirms the blessing which he had conferred on Jacob, and particularly prays that he may share the blessing of Abraham, that is, without all doubt, the inheritance of Canaan, and the descent of the Messiah, the promised Seed. This blessing is renewed and confirmed by God himself, Gen 28:14 who, it is to be observed, always personally ratified the covenant and promise to the person inheriting it. For a full and accurate discourse... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 28:5

Genesis 28:5. Isaac sent away Jacob, &c.— It has been generally supposed, though without any warrant from the text, that Isaac sent away this son, the heir of the promise, to walk quite alone all this long journey into Syria. I cannot conceive, that even in those times, simple as they were, such a step would have been taken: and I apprehend, that the reason which is given for this proceeding in Isaac and Rebekah rather proves the contrary: they sent him away privately, it is supposed,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 28:1

1. Isaac called Jacob and blessed him—He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing—pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 28:1-5

Isaac’s blessing 27:1-28:5Here we have the third round of Jacob’s battle with Esau. The first was at birth (Genesis 25:21-28) and the second was over the birthright (Genesis 25:29-34). [Note: See Mathews, Genesis 11:27-50:26, pp. 418-19, for clarification of the difference between a birthright and a blessing.] In all three incidents Jacob manipulated his brother-unnecessarily, in view of God’s promise (Genesis 25:23)."This chapter [27] offers one of the most singular instances of God’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 28:1-22

Jacob Departs for Padan-aram. His Dream at Bethel1-4. Isaac bids Jacob seek one of the daughters of his uncle Laban in marriage, and assures him that the blessings and promises bestowed on Abraham should fall to him as heir.6-9. Esau’s marriage, though well meant, was only a union with the seed of the Egyptian bondservant, and therefore not one of the pure Hebrew race.10. After journeying for some days, Jacob reaches the district in the mountains of Ephraim, where Abraham had rested, when... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:1

XXVIII.(1) Isaac called Jacob. . . . —Though Rebekah’s primary motive was her concern for Jacob’s safety, yet we must not imagine that his marriage was a mere pretext. On the contrary, now that he was acknowledged as the firstborn, both he and she would have been abandoning his high position had they not arranged for the fulfilment of his duty in this respect. What is remarkable is the frankness of Isaac’s conduct. There is no attempt to substitute Esau for Jacob, nor to lessen the privileges... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:1-22

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:2

(2) Padan-aram.—See Note on Genesis 25:20. Throughout this verse Isaac shows a much more intimate acquaintance with the family at Haran than was possessed by Abraham. (Comp. Genesis 24:4.) And though we gather from Genesis 28:5 that Bethuel was now dead, yet it is evident that he was a person of more importance than is supposed by the Rabbins, who ascribe to his feebleness or death the prominent part taken by Laban in his sister’s marriage. It was this greater knowledge which made Isaac send... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:3

(3) God Almighty.—Heb., El Shaddai. As it was Isaac’s purpose in this blessing to confirm Jacob in the possession of the promises made to Abraham, he is careful to use the same title as that borne by God in the covenant whereby the land of Canaan was given to his seed, and of which the sacrament of circumcision was the seal. (See Genesis 17:1.)A multitude of people.—Heb., a congregation of peoples. This is not the word used in Genesis 17:4, but one that signifies an assembly, especially one... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:5

(5) Jacob’s and Esau’s mother.—This insertion of particulars already well known is in exact accordance with the Oriental manner of writing, which, moreover, is very careful in impressing all matters of family relation on the mind. (Comp. Genesis 25:12.) It is worthy of notice that as Jacob has now been confirmed in the possession of the birthright by the father as well as by the mother, his name is placed first. read more

Group of Brands