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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Joshua 24:14

14-28. Now therefore fear the Lord, and serve him in sincerity and in truth—After having enumerated so many grounds for national gratitude, Joshua calls on them to declare, in a public and solemn manner, whether they will be faithful and obedient to the God of Israel. He avowed this to be his own unalterable resolution, and urged them, if they were sincere in making a similar avowal, "to put away the strange gods that were among them"—a requirement which seems to imply that some were suspected... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 24:1-28

C. Israel’s second renewal of the covenant 24:1-28"Joshua did not merely settle for a series of public admonitions in order to guide Israel after his death. The twenty-fourth chapter describes a formal covenant renewal enacted at the site of Shechem for the purpose of getting a binding commitment on the part of the people of Israel to the written Word of God." [Note: Davis and Whitcomb, pp. 87-88.] The structure of this covenant renewal speech is similar to the typical Hittite suzerainty... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 24:2-13

2. Historical prologue 24:2-13Joshua introduced what follows as the words of Yahweh, Israel’s God (Joshua 24:2). Then he reviewed God’s great acts on behalf of His people, going back to the call of Abraham in Mesopotamia.The "River" (Joshua 24:2) is the Euphrates. Abraham’s family members were idolaters in Mesopotamia, and we may safely assume that Abraham was too. God’s call of Abraham was pure grace; there was nothing in Abraham that resulted in God choosing him for special blessing. Joshua... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 24:14-24

3. Covenant stipulations 24:14-24On the basis of God’s great acts for them (Joshua 24:14), Joshua appealed to the Israelites to commit themselves to Him anew (cf. Romans 12:1-2). Though Israel was not as guilty of idolatry at this stage in her history as she was later, this sin existed in the nation to some degree (cf. Leviticus 17:7).Joshua’s offer to choose the God or gods they would serve (Joshua 24:15) was not, of course, an encouragement to consider the idols as an equally acceptable... read more

John Dummelow

John Dummelow's Commentary on the Bible - Joshua 24:1-33

Joshua’s Second and Final FarewellThis discourse (Joshua 24:1-15), with Israel’s response (Joshua 24:16-24), and consequent renewal of the Covenant (Joshua 24:25-28), occupies the bulk of the chapter. The book is then brought to a conclusion in three short paragraphs, recording (a) the death and burial of Joshua (Joshua 24:29-31), (b) the burial of Joseph’s bones (Joshua 24:32), and (c) the death of Eleazar (Joshua 24:33).1-15. This last address of Joshua, which is admitted by critics to be of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 24:14

(14) Fear the Lord.—It should be remembered throughout the whole of this passage that Lord stands for JEHOVAH, the covenant God of Israel. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 24:15

(15) The Amorites.—Here used generically for the inhabitants of Canaan.As for me and my house, we will serve the Lord.—For Joshua himself the service of Jehovah on earth was nearly over. He pledges his “house” to the same service. What is known of his family? It is a singular fact that no descendant of the great conqueror, no member of his household, is named in the Bible. In the genealogies of Ephraim in 1 Chronicles 7:0, Joshua’s name is the last in his own line (Joshua 24:27 : “Non his son,... read more

William Nicoll

Expositor's Dictionary of Texts - Joshua 24:1-33

The Eternal Choice Joshua 24:15 Joshua here calls Israel to decide between Jehovah's service and the service of other gods, such as their fathers served in Mesopotamia, or such as the neighbouring Amorites served. They were no longer to give a half-hearted service, but to choose whom they would serve wholly. The call did not imply neutrality, or that they were not bound to serve Jehovah; but it was meant to arouse the indifferent, and those who thought they could combine Jehovah's service with... read more

William Nicoll

Expositor's Bible Commentary - Joshua 24:1-33

CHAPTER XXXII.JOSHUA’S LAST APPEAL.Joshua 24:1-33.IT was at Shechem that Joshua’s last meeting with the people took place. The Septuagint makes it Shiloh in one verse (Joshua 24:1), but Shechem in another (Joshua 24:25); but there is no sufficient reason for rejecting the common reading. Joshua might feel that a meeting which was not connected with the ordinary business of the sanctuary, but which was more for a personal purpose, a solemn leave-taking on his part from the people, might be held... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Joshua 24:1-28

The Second Address CHAPTER 24:1-28 1. The gathering at Shechem (Joshua 24:1 ) 2. Historic retrospect and exhortations (Joshua 24:2-15 ) 3. The answer given by Israel (Joshua 24:16-18 ) 4. Joshua’s answer (Joshua 24:19-20 ) 5. The promise made (Joshua 24:21 ) 6. Joshua’s appeal and the repeated promise (Joshua 24:22-24 ) 7. The covenant made and Joshua’s final word (Joshua 24:25-28 ) In Joshua’s second and last address to the people at Shechem we have first a historic retrospect.... read more

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