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Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 15:1-10

2. The Lost Sheep and the Lost Piece of Money (Luke 15:1-10)(Gospel for the 3d Sunday after Trinity.—In part parallel with Matthew 18:12-14.)1Then drew near unto him all the publicans and sinners for to hear him. 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with 3them. And he spake this parable unto them, saying, 4What man of you, having a hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilder ness, and go after that... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 15:1-10

Seeking and Finding the Lost Luke 15:1-10 They that have left the fold in which they were nurtured in early life, and have gone over bleak mountains and through tangled brakes, find themselves in this exquisite picture. But the Lord is on their track. He cannot abide happily with the rest, while one sheep is liable to be torn by beasts of prey or caught away by eagles. He goes after it till He finds it. Don’t you think, mother, that the Lord loves that child of yours, now far away, as much... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 15:1-32

Our Lord's attitude toward the sinning multitudes aroused the hostility of the Pharisees, and to them principally He uttered the great discourse of this chapter, consisting of a threefold parable. In its entirety it constitutes a wonderful revelation of the divine heart. In the first phase, that of the Shepherd, the aspect of grace in the work of the Son is revealed. In the second, the aspect of grace is revealed in the work of the Spirit. The third phase of the parable necessarily unveils... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 15:1-24

Christ Seeking To Save Luke 15:1-24 INTRODUCTORY WORDS The story of the prodigal son is one part of a threefold parable. 1. We have the shepherd suffering as he seeks his sheep. The parable describes the ninety and nine safely corralled at home, while the one was wandering far from the fold. Out into the wilderness the faithful shepherd went, seeking the sheep that was lost. He sought until he found that which was lost, and then, laying it upon his shoulders he brought it home with... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Luke 15:6-9

LOST AND FOUND‘Rejoice with me; for I have found my sheep … [and] the piece which I had lost.’ Luke 15:6-1 Samuel : We have here two beautiful pictures. Though the lesson to be learned from each is the same— God’s love in seeking for lost souls—yet there is a difference between them in regard to the thing lost. The one shows the folly of sin. How foolish of the sheep to leave the good pasturage, and the shepherd’s care, for the barren wastes of the desert ( Proverbs 5:23)! The other... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:1-10

The Parables of The Seeking Shepherd and the Lost Coin (15:1-10). In these twin parables Jesus illustrates Heaven’s concern over all lost persons, whoever they may be, and of whatever class they be, and stresses that His purpose in coming is to reach out to them and find them. He has the love of the shepherd for his wayward sheep. He has concern at the loss of a treasured possession. At the same time it illustrates God’s election of those who are His, and whom He has given to His Son (John... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:1-32

Men Must Live In The Light Of The Coming Of The Son of Man In His Glory (15:1-19:28). Having established in Section 1 that Jesus was born in Bethlehem in the city of David where He was proclaimed ‘Saviour’ and ‘Lord Messiah’; and in Section 2 that as ‘the Son of God’ Jesus had faced His temptations as to what His Messiahship would involve and defeated the Tempter; and that in Section 3 He had proclaimed in parables the secrets of ‘the Kingly Rule of God’; and had in Section 4 taught His... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:7

“I say to you, that even so there will be joy in heaven over one sinner who repents, more than over ninety and nine righteous persons, who need no repentance.” Jesus then completes the parable with a comparison. Not only do sinners gather together to rejoice in the finding of what is lost, but when it is a lost sinner so also does Heaven. God Himself rejoices, and all who are with Him, for thereby is fulfilled Luke 5:32; Luke 13:3; Luke 13:5. The only ones left out are the religious cynics who... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 15:1-32

Luke 25. Three Parables Showing God’ s Love for the Lost, and His Joy at their Restoration.— The three parables in this chapter have no definite note of time or place. An introduction is supplied from Luke 5:29 f. ( Mark 2:15 f.). Both the introduction (sinners crowding to hear Jesus) and the parables strike the new noto that Jesus came to sound— the direct interest in and appeal to the outcast ( cf. p. 622). “ This parable” ( Luke 15:3) must mean the parabolic discourse, embracing the three... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 15:3-7

See Poole on "Matthew 18:12", and See Poole on "Matthew 18:13", where we met with the same parable, though not related with so many circumstances. Luke 15:7, which is the epiparabole, showeth us the principal thing which our Saviour by this parable designs to teach His hearers, and us also, viz. That Christ is so far from rejecting the greatest sinners, that repent, and flee unto his mercy, that, if it were possible, he should take a greater satisfaction in such an issue of Divine providence,... read more

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