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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:45

The rent veil. At the time when Jesus died it is exceedingly probable that there would be priests in the "holy place." It was now afternoon, it was drawing toward the time of evening sacrifice; they would be in attendance rendering the service of the sanctuary; they would certainly be aware of what was happening just outside Jerusalem, and would be powerfully affected by the fact. Suddenly, as if grasped and rent by unseen hands, that most sacred veil interposing between the antechamber... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:46

And when Jesus had cried with a loud voice, he said. This is better rendered, and Jesus cried with a loud voice and said. The cry with the loud voice is the solemn dismissal of his spirit when he commended it to his Father. The object of the receiving the refreshment of the vinegar—the sour wine ( John 19:30 )—was that his natural forces, weakened by the long suffering, should be restored sufficiently for him to render audible the last two sayings—the "It is finished!" of St. John,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:46

How to die and to live. Our text treats of the dying of our Lord. We may distinguish between death and dying. All men die, but all men have not a dying experience. Those who are killed instantaneously in war or by accident, those who are attacked by fatal apoplexy, those who die in their sleep, have no such experience. It is probable that we shall have to face the fact that we are passing away from life, that when a few more hours have come and gone we shall have entered the unseen... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:47

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous Man . This was the Roman officer who was in command of the detachment on guard at the three crosses. St. Paul—who, if he did not absolutely put together the Third Gospel and the Acts, had much to do with the compilation and arrangement of these writings—on his many journeys and frequent changes of residence in different parts of the empire, had many opportunities of judging the temper and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:47-56

Friday night until Sunday morning. " It is finished ! " But there are witnesses to the solemnity of the moment and the significance of the word, whose testimony gives weight to the voice of conscience. The rumble and reel of the earth-quake are felt. When "the loud voice" is uttered, the veil which separates the most holy from the holy place is torn in two; an ominous darkness covers the city; there is a crash as of rending rocks and opening tombs, and strange forms, as of those who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:47-56

The consequences of our Savior's death. Our Lord died in the light. The disappearance of the darkness before his decease was an outward symbol of the light and serenity which came across his spirit. His departure exercised a powerful influence upon all around the cross. Let us notice the consequences of the death, as detailed by Luke. I. THE ROMAN CENTURION WAS CONVINCED OF CHRIST 'S RIGHTEOUSNESS AND DIVINE SONSHIP . The smiting on the breast was a sign of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:48

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned . We must remember that the condemnation of the Christ was no spontaneous deed of the multitude. Their miserable share in the act was suggested to them by their rulers. In the multitude very quickly revulsion of feeling sets in, and they often regret the past with a bitter, useless regret. The wave of sorrow which seems to have swept across those wavering, unstable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:48

Sacred impressions. There was a considerable company of spectators at the Crucifixion. They were attracted not only by the spectacle of a triple execution, but, far more, by the fact that the Prophet whose fame had filled the land was to be led forth to die. It was not the riffraff of Jerusalem merely that "beheld the things that were done." The sense of impropriety in attendance at such sanguinary and harrowing scenes is quite modern. It did not prevail there and then. Probably the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:49

Stood afar off . Disciples open and secret, friends and acquaintances among the Jerusalem citizens and Galihaean pil-trims, all alike lacked courage and devotion, all feared to stand by their Master and Friend at that awful season. He trod the winepress alone (see Isaiah 63:3 ). None possessed the heroic faith which through the sombre cloud of seeming failure could see the true glory of the Sun of Righteousness, which so soon was to arise and shine. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:50-51

And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (the same had not consented to the counsel and deed of them; ) he was of Arimathaea . This Joseph was a member of the Sanhedrin, a personage of high distinction in Jerusalem, and evidently of great wealth. It is especially mentioned that his vote in the supreme council was not given when the death of Jesus was determined on. Nicodemus and his costly offering of spices for the entombment is only... read more

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