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G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 23:1-56

This is the story of the Cross, and, as in dealing with other Gospels, it is best read in reverent quietness and meditation. We see all the forces of evil as represented in the Jewish priests and in Pilate joining hands to secure the murder of Jesus. Dr. Maclaren has remarked that there is something impressive in the unbroken continuity of the clauses in this paragraph which follow one another, linked by a simple 'and,' like the waves of the Dead Sea which roll heavily in dreary succession. It... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:1-7

Jesus Is Brought before Pilate (23:1-7). Having convinced themselves of His blasphemy the majority of the court now acted and brought Him to Pilate. But once again their perfidy is revealed. For they did not bring against Him the charge of blasphemy, or of claiming to be the Son of God, rather they twisted what He had said and turned it into a political charge. And in doing this they also twisted other evidence. They probably hoped that Pilate would give in to their request without taking too... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:1-56

Jesus Is Crucified And Rises Again (22:1-24:53). We now come to the final Section of Luke which is also in the form of a chiasmus (see analysis below). Central in this final chiasmus is the crucifixion of Jesus. This brings out how central the crucifixion is in the thinking of Luke. As the Servant of the Lord He is to be numbered among the transgressors for their sakes (Luke 22:37). This is indeed what the Gospel has been leading up to, something that is further demonstrated by the space given... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:6-7

‘But when Pilate heard it, he asked whether the man were a Galilean. And when he knew that he was of Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem in these days.’ At the mention of Galilee Pilate pricked up his ears. If the man was a Galilean then perhaps Herod would know what He was talking about. For he himself certainly did not. (Compare how Festus consulted with Agrippa - Acts 25:0). So he sent him to Herod, who was also in Jerusalem for the Passover, not so... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 23:6-16

Luke 23:6-Nehemiah : . Pilate, Herod, and Jesus (Lk. only).— The historicity of this incident has been questioned on two grounds. (1) There was not time for it before the Crucifixion at 9 A.M. But the Crucifixion may have been really nearer noon. (2) It seems made ( cf. Luke 23:8) to connect with Luke 9:9. This is not a strong argument. For a defence of the story, see A. W. Verrall in JThS, April 1909 (x. 321). Lk. may have found the story in some very early form of the Gospel of Peter and... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 23:1-25

The history of our Saviour’s examination and trial before Pilate, the Roman governor of Judea, is recorded by all four evangelists, nor can it be distinctly and perfectly understood without the comparing together of what they all say, where our reader will find all such passages opened as occur in any of the evangelists about it, and stand in need of explication. The high priests, and the chief priests, and the elders had before determined our Saviour guilty of death, for blasphemy. They stoned... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 23:1-25

CRITICAL NOTESLuke 23:1. Whole multitude.—Rather, “company” (R.V.). The word is a different one from that so often used to denote “the crowd,” or “the mob.” It here simply means the members of the Sanhedrim. Pilate.—His rule in Judæa had been marked by many acts of harshness and cruelty. His hatred of the people rendered it necessary for considerable adroitness to be made use of by the Jewish rulers to get him to do as they wished. They drop the charge of blasphemy in claiming to be the Son of... read more

Chuck Smith

Chuck Smith Bible Commentary - Luke 23:1-56

And the whole multitude of them arose, and they led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation and forbidding to give tribute to Caesar, and saying that he himself is Christ [or the Messiah,] a king ( Luke 23:1-2 )Now notice, their accusation against Him was blasphemy, "You're saying You're the Son of God." When they brought Him to Pilate to accuse Him before Pilate, they didn't make that charge at all before Pilate. Why? Because they knew... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Luke 23:1-56

Luke 23:12 . The same day Pilate and Herod were made friends. This occurrence is quoted in Acts 4:27, as an accomplishment of the prophecy in the second psalm. Luke 23:22 . He said to them the third time I have found no cause of death in him. Then Pilate was thrice weak, and thrice wicked, to condemn him to the cross. He was unworthy of any comparison with Gallio, who drove away the jews, and would be no judge of their questions. Luke 23:43 . To-day shalt thou be with me in paradise.... read more

Joseph Exell

The Biblical Illustrator - Luke 23:1-7

Luke 23:1-7Then said PilateThe conduct of Christ contrasted with the conduct of other public charactersI.Amongst the philosophers of the heathen world not one can be named, who did not admit some favourite vice into his system of good morals; and who was not more than suspected of some criminal indulgence in his own practice; not one, whose public instructions were without error, and whose private conduct was without reproach. In the character of Jesus Christ no such imperfection can be traced.... read more

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