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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:13-35

The risen Christ the best Escort on the pilgrim, age of life. We left Peter in perplexity, but he and John must have returned to the rest of the disciples, and reported the emptiness of the sepulchre, but that they had not seen the Risen One (verse 24). John does not seem to have communicated his own convictions unto the others. Most likely he is turning the matter over in his mind, as contemplative and deep-thinking men will do before giving a public pronouncement. Meanwhile there is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:15

While they communed together and reasoned, Jesus himself drew near, and went with them. One, if not the first, fulfilment of the comforting promise, "Where two or three are gathered together in my Name, there am I in the midst of them." Compare also the words of Malachi, "Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it" ( Malachi 3:16 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:16

But their eyes were holden, that they should not know him. So Mary Magdalene looked on and failed to recognize at first the Person of her adored Master ( John 20:15 ). So by the lake-shore, as he stood and spoke to the tired fishermen, they who had been so long with him knew him not. Some mysterious change had been wrought in the Person of the Lord. Between the Resurrection and the Ascension, men and women now looked on him without a gleam of recognition, now gazed on him knowing well that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:17

What manner of communications are these that ye have one to another, as ye walk, and are sad? The older authorities make the question stop at "as ye walk," and then add, "and they stood still, looking sad." This change is, of course, of no great importance, but it considerably adds to the vividness of the picture. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:18

And the one of them, whose name was Cleopas . This name is a Greek contraction of Cleopatros , and points to Alexandrian antecedents. Dean Plumptre suggests that this may in part, perhaps, account for this Cleopas, not improbably a Jew of Alexandria, imparting to St. Luke what had not found its way into the current oral teaching of the Hebrew Church at Jerusalem, as embodied in the narratives of SS . Matthew and Mark. Art thou only a stranger in Jerusalem? better translated, dost... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:19

And they said unto him, Concerning Jesus of Nazareth, which was a Prophet mighty in deed and word before God and all the people . To the Stranger's question, "What things have so lately excited Jerusalem?" they both probably burst out with "the Name," then doubtless on all lips in the holy city, "Jesus of Nazareth," the hated and adored Same. And then they went on with a farther explanation to One who seemed a stranger just arrived: they explained who this Jesus was supposed to have been.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:21

But we trusted that it had been he which should have redeemed Israel. And we who were his friends and followers, we thought we had found in him the Redeemer of Israel, King Messiah! Think! the Redeemer crucified ! Although the Redeemer, in the sense they-probably understood the word, was something very different to the sense we give to it, the idea was still something very lofty and sublime. It in-eluded, no doubt, much of earthly glory and dominion for Israel, but in some definite... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:13

“Two of them.” Two of the disciples. The name of one of them was “Cleopas,” Luke 24:18. Many have supposed that the other was Luke, and that he omitted his own name from modesty. Others have supposed that it was Peter. See Luk 24:34; 1 Corinthians 15:5. There is no evidence to guide us here. Dr. Lightfoot has shown that “Cleopas” is the same name as “Alpheus,” who was the father of the apostle James, Matthew 10:3.Emmaus - In regard to the locality of Emmaus, it seems quite probable that it is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:15

Communed together - Talked together.And reasoned - They reasoned, doubtless, about the probability or improbability that Jesus was the Messiah; about the evidence of his resurrection; about what was to be done in the present state of things.Jesus himself drew near ... - The disciples were properly employed. Their minds were anxious about the state of things, and they endeavored to arrive at the truth. In this state of things Jesus came to solve their doubts, and to establish them in the belief... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:16

Their eyes were holden - This expression is used merely to denote that they did not “know” who he was. It does not appear that there was anything supernatural or miraculous in it, or that God used any power to blind them. It may easily be accounted for without any such supposition; for,Jesus appeared “in another form” Mark 16:12 - that is, different from his “usual” appearance. They were not “expecting” to see him - indeed, they did not suppose that he was alive, and it required the strongest... read more

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