mark-14:33-52-esv

The Pulpit Commentary - Mark 14:1-50

Parallel passages: Matthew 26:1-16 , Matthew 26:21-25 , Matthew 26:47-56 ; Luke 22:10-16 , Luke 22:21-23 , Luke 22:47-53 ; John 18:2-12 ; John 8:21-35 — The betrayal by Judas. I. INTRODUCTION TO JUDAS . The individuality of Judas comes prominently before us in this chapter. We make his acquaintance in the house of Simon the leper in Bethany. We are introduced to him in connection with the alabaster box of ointment of spikenard very precious; for though not mentioned... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:10-52

Betrayal. We now approach the darkest of all the dark hours through which our Redeemer passed in this world, so overcast with clouds. "The Son of man is betrayed into the hands of men." It was by "one of the twelve," and "unto the chief priests," and for "money I. What lessons on THE FRAILTY OF THE POOR HUMAN HEART ! The hand that received "the sop," that dipped into the same dish with Jesus, received into its hardened palm the miserable pittance—a slave's price. Ah! even... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:26-42

Parallel passages: Matthew 26:30-46 ; Luke 22:39-46 ; John 18:1 .— The agony in Gethsemane. I. SCENE AND SEVERAL CIRCUMSTANCES CONNECTED WITH THE AGONY . 1 . Anticipation . From the entrance of our Savior upon his public ministry his life was one of continued trial. All along symptoms of the approaching crisis appeared, all along the bitter cup was steadily filling, all along the clouds were gradually gathering. At length, towards the close of his career,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:27-72

Peter's fall. The painful declaration that the words of the prophet, "I will smite the shepherd, and the sheep shall be scattered abroad," would find their fulfillment in them, and in "All ye shall be offended," roused Peter's spirit, and with a bold but mistaken estimate of his own courage and devotion, he fearlessly, even presumptuously, affirmed, "Although all shall be offended, yet will not I." St. Luke has preserved for us words which throw much light upon the incident of Peter's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:32-35

Gethsemane. The Mediator between God and man experienced all the vicissitudes of human life. From the loftiest height of joy he plunged into the deepest depths of distress. Because of the fullness of his nature he surpassed us in these experiences, alike in the glory of the Transfiguration and in the agony of Gethsemane. Therefore we are never beyond the range of his sympathy. We are all familiar with the outward circumstances of this incident, but the wisest of us knows but little of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:32-42

Gethsemane. How pathetic is this scene! Here we are in the presence of the sorrow of the Son of man; and there is no sorrow like this sorrow. Here we see Christ bearing our griefs, carrying our sorrows—a load beneath which even he almost sinks! It is not to us a spectacle merely of human anguish; we are deeply and personally interested in the agony of the Son of God. It was for our sake that the Father spared not his own Son. It was for our sake that Jesus, our High Priest, offered up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:32-42

The agony in the garden. I. ITS SORROW . 1 . The manner in which it was experienced . There were premonitions. All through life there ran a thread of similar emotions, which were now gathering themselves into one overwhelming sense of grief, fear, and desolation: it was crescent and cumulative. He did not artificially create or stimulate the emotion, but entered into it naturally and gradually. Gethsemane was sought, not from a sense of aesthetic or dramatic fitness, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:32-42

Gethsemane. With reverent steps and bent head must we approach this scene. It would be improper to intrude upon the privacy of the Savior's suffering had not the Spirit of truth seen fit to "declare" this also unto us. The disciples, with the three, exceptions, were excluded by the words, "Sit ye here, while I pray." And even from the favored three "he went forward a little," "about a stone's cast." Then, "sore troubled," and with a "soul exceeding sorrowful even unto death," he "fell on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:32-42

Gethsemane. I. THE SPIRIT 'S NEED OF OCCASIONAL SOLITUDE . We need to collect and concentrate ourselves. "We must go alone. We must put ourselves in communication with the internal ocean, not go abroad to beg a cup of water of the urns of other men. I like the silent church before the service beans better than any preaching. How far-off, how cool, how chaste the persons look, begirt each one with a precinct or sanctuary! So let us always sit" (Emerson). II. ITS NEED ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:33

It appears that our Lord separated himself from all the disciples except Peter and James and John, and then the bitter agony began. He began to be greatly amazed, and sore troubled ( ἐκθαμβεῖσθαι καὶ ἀδημονεῖν ). These two Greek verbs are as adequately expressed above as seems possible. The first implies "utter, extreme amazement;" if the second has for its root ἄδημος , "not at home," it implies the anguish of the soul struggling to free itself from the body under the pressure... read more

The Pulpit Commentary - Mark 14:1-50

The Pulpit Commentary - Mark 14:10-52

The Pulpit Commentary - Mark 14:26-42

The Pulpit Commentary - Mark 14:27-72

The Pulpit Commentary - Mark 14:32-35

The Pulpit Commentary - Mark 14:32-42

The Pulpit Commentary - Mark 14:32-42

The Pulpit Commentary - Mark 14:32-42

The Pulpit Commentary - Mark 14:32-42

The Pulpit Commentary - Mark 14:33

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