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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 12:50

Matthew 12:50. The same is my brother, and sister, and mother— He is my brother, or sister, or mother. Doddridge. This short speech of our Lord, related by the evangelist with great simplicity, is, without his seeming to design it, one of the finest encomiums imaginable. Could the most elaborate panegyric have done our Lord and his religion half the honour which this divine sentiment has done them? Whosoever shall do the will of my Father, &c. "I regard obedience to God so highly, that I... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12

CHAPTER 12 :-. PLUCKING CORN EARS ON THE SABBATH DAY. ( = Mark 2:23-28; Luke 6:1-5). The season of the year when this occurred is determined by the event itself. Ripe corn ears are found in the fields only just before harvest. The barley harvest seems clearly intended here, at the close of our March and beginning of our April. It coincided with the Passover season, as the wheat harvest with Pentecost. But in Luke (Luke 6:1) we have a still more definite note of time, if we could be certain... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:1

1. At that time Jesus went on the sabbath day through the corn—"the cornfields" (Mark 2:23; Luke 6:1). and his disciples were an hungered—not as one may be before his regular meals; but evidently from shortness of provisions: for Jesus defends their plucking the corn-ears and eating them on the plea of necessity. and began to pluck the ears of corn, and to eat—"rubbing them in their hands" (Luke 6:1- :). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:2

2. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day—The act itself was expressly permitted (Deuteronomy 23:25). But as being "servile work," which was prohibited on the sabbath day, it was regarded as sinful. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:3

3. But he said unto them, Have ye not read—or, as Mark ( :-) has it, "Have ye never read." what David did when he was an hungered, and they that were with him— ( :-) read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:4

4. How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?—No example could be more apposite than this. The man after God's own heart, of whom the Jews ever boasted, when suffering in God's cause and straitened for provisions, asked and obtained from the high priest what, according to the law, it was illegal for anyone save the priests to touch. Mark (Mark 2:26) says this occurred "in... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:5

5. Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath—by doing "servile work." and are blameless?—The double offerings required on the sabbath day ( :-) could not be presented, and the new-baked showbread (Leviticus 24:5; 1 Chronicles 9:32) could not be prepared and presented every sabbath morning, without a good deal of servile work on the part of the priests; not to speak of circumcision, which, when the child's eighth day happened to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:6

6. But I say unto you, That in this place is one greater than the temple—or rather, according to the reading which is best supported, "something greater." The argument stands thus: "The ordinary rules for the observance of the sabbath give way before the requirements of the temple; but there are rights here before which the temple itself must give way." Thus indirectly, but not the less decidedly, does our Lord put in His own claims to consideration in this question—claims to be presently put... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:7

7. But if ye had known what this meaneth, I will have mercy, and not sacrifice— (Hosea 6:6; Micah 6:6-8, &c.). See on Matthew 9:13. ye would not have condemned the guiltless—that is, Had ye understood the great principle of all religion, which the Scripture everywhere recognizes—that ceremonial observances must give way before moral duties, and particularly the necessities of nature—ye would have refrained from these captious complaints against men who in this matter are blameless. But our... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:8

8. For the Son of man is Lord even of the sabbath day—In what sense now is the Son of man Lord of the sabbath day? Not surely to abolish it—that surely were a strange lordship, especially just after saying that it was made or instituted for MAN—but to own it, to interpret it, to preside over it, and to ennoble it, by merging it in the "Lord's Day" (Revelation 1:10), breathing into it an air of liberty and love necessarily unknown before, and thus making it the nearest resemblance to the eternal... read more

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