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George Haydock

George Haydock's Catholic Bible Commentary - Genesis 3:9

Where . In what state have thy sins placed thee, that thou shouldst flee from thy God? (St. Ambrose, C. 14) Some think it was the Son of God who appeared on this occasion, St. Augustine; &c. or an Angel. (Calmet) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 3:6-8

6-8 Observe the steps of the transgression: not steps upward, but downward toward the pit. 1. She saw. A great deal of sin comes in at the eye. Let us not look on that which we are in danger of lusting after, Matthew 5:28. Matthew 5:2. She took. It was her own act and deed. Satan may tempt, but he cannot force; may persuade us to cast ourselves down, but he cannot cast us down, Matthew 4:6. Matthew 4:3. She did eat. When she looked perhaps she did not intend to take; or when she took, not to... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 3:9-13

9-13 Observe the startling question, Adam, where art thou? Those who by sin go astray from God, should seriously consider where they are; they are afar off from all good, in the midst of their enemies, in bondage to Satan, and in the high road to utter ruin. This lost sheep had wandered without end, if the good Shepherd had not sought after him, and told him, that where he was straying he could not be either happy or easy. If sinners will but consider where they are, they will not rest till... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Genesis 3:1-20

Genesis 3.1-3.20 . The serpent is introduced to us without any explanation as to the power working in and through him. From verse Gen_3:1 we gather that he was amongst the beasts of the field that God had made, and that he was "more subtil," of a higher order of intelligence than any other, so that when energized by a higher power, speech was a possibility. The whole serpent tribe, as we know it today, is in a state of great degradation, as verse Gen_3:14 of our chapter would lead us to... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 3:7-13

The Investigation of God v. 7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons. With their transgression, the eyes of the man and woman were indeed opened, but not in the way that they had supposed. The ignorance of primeval innocence was gone. Whereas they had not been aware of their nakedness before, they now felt shame before each other. Sin had corrupted and defiled their entire nature, like the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 3:1-24

SECOND PARTTHE GENESIS OF THE WORLD-HISTORY, OF THE TRIAL, OF THE SIN OF MAN, OF THE JUDGMENT, OF DEATH, OF THE SALVATION-TRIUMPH, OF THE CONTRAST BETWEEN A DIVINE AND A WORLDLY TENDENCY IN HUMANITY, LASTLY OF THE UNIVERSAL CORRUPTIONFIRST SECTIONThe Lost Paradise. Genesis 3:1-24.A.—The Temptation.Genesis 3:1 Now the serpent1 was more subtle [properly: alone subtle among all beasts] than all the beasts of the field which the Lord God had made; and he said unto the woman, Yea, hath God said, Ye... read more

Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Genesis 3:1-15

Genesis HOW SIN CAME IN Gen_3:1 - Gen_3:15 . It is no part of my purpose to enter on the critical questions connected with the story of ‘the fall.’ Whether it is a legend, purified and elevated, or not, is of less consequence than what is its moral and religious significance, and that significance is unaffected by the answer to the former question. The story presupposes that primitive man was in a state of ignorant innocence, not of intellectual or moral perfection, and it tells how that... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 3:1-8

Man and Woman, Temptation Genesis 2:18-25 ; Genesis 3:1-8 Human love is God’s best gift to man. Without it even Eden would not be Paradise. That Adam was able to name the animals, affixing a title suggested by some peculiarity or characteristic, indicated his royal supremacy, and, in so far as we live in God, that supremacy is restored. See Daniel 6:22 ; Mark 1:13 . But what is power without love, or a throne without a consort? Eve was, therefore, given to crown his bliss; taken from his... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 3:9-21

God’s Condemnation of Adam and Eve Genesis 3:9-21 God does not wait for Adam to find his own way back, but hastens in search of him. “Where art thou” is rendered in one version, Alas for thee. Jesus met the Tempter not in a garden, but in the wilderness. He suffered being tempted, but has become to all who obey Him a Life-giving Spirit, and the Author of Eternal Salvation. Read 1 Corinthians 15:45 , and Hebrews 5:9 . The penalty is gone, borne by Him in His own body on the Cross. So Paul... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 3:1-24

Here begins the second section of the Book of Genesis. As the first has answered questions concerning creation, the second replies to questions asked in the presence of sin and suffering and sorrow. The story of this chapter is simple and yet sublime in its interpretation of human history as we are familiar with it. Man is seen in individual innocence and racial immaturity. To him an evil personality, radiant in appearance, makes an appeal. The appeal, in the last analysis, is a questioning... read more

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