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Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Luke 15:24

Luke THE PRODIGAL AND HIS FATHER Luk_15:11 - Luk_15:24 . The purpose of the three parables in this chapter has to be kept in mind. Christ is vindicating His action in receiving sinners, which had evoked the murmurings of the Pharisees. The first two parables, those of the lost sheep and the lost drachma, appeal to the common feeling which attaches more importance to lost property just because it is lost than to that which is possessed safely. This parable rises to a higher level. It appeals... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 15:11-24

the Son Who “Came to Himself” and to His Father Luke 15:11-24 The pearl of parables! Too often we desire God’s gifts apart from Himself. The far country is not far in actual distance, but in the alienation of the heart. You may be living in a pious home and yet be in the far country. Sin is waste. The far country is always swept by famine, because our soul was made for God and cannot live on husks. Neither things nor people can really appease our awful hunger if we are away from God. Sin... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 15:1-32

Our Lord's attitude toward the sinning multitudes aroused the hostility of the Pharisees, and to them principally He uttered the great discourse of this chapter, consisting of a threefold parable. In its entirety it constitutes a wonderful revelation of the divine heart. In the first phase, that of the Shepherd, the aspect of grace in the work of the Son is revealed. In the second, the aspect of grace is revealed in the work of the Spirit. The third phase of the parable necessarily unveils... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 15:1-24

Christ Seeking To Save Luke 15:1-24 INTRODUCTORY WORDS The story of the prodigal son is one part of a threefold parable. 1. We have the shepherd suffering as he seeks his sheep. The parable describes the ninety and nine safely corralled at home, while the one was wandering far from the fold. Out into the wilderness the faithful shepherd went, seeking the sheep that was lost. He sought until he found that which was lost, and then, laying it upon his shoulders he brought it home with... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 15:11-24

The Prodigal Son Luke 15:11-24 INTRODUCTORY WORDS The fifteenth chapter of Luke presents one parable with four outstanding messages, embracing one supreme thought. The supreme thought is Christ's answer to the charge of the Pharisees and the Scribes. He had come to eat with the publicans and sinners. The Scribes murmured saying, "This Man receiveth sinners, and eateth with them." The Lord Jesus in order to vindicate Himself, in His preaching to, and eating with the outcasts of Israel, gave... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 15:24-32

The Elder Son Luke 15:24-32 INTRODUCTORY WORDS We come now to the study of the elder son. In doing this we think it will be wise to give the dispensational picture a little stronger setting than we gave in our last study as we studied the prodigal son. It was suggested last week that the prodigal son stood for the publicans and the sinners among the Children of Israel, and that the elder son stood for the Scribes and Pharisees, and the rulers of the people. We suggest now that the younger son... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:1-32

Men Must Live In The Light Of The Coming Of The Son of Man In His Glory (15:1-19:28). Having established in Section 1 that Jesus was born in Bethlehem in the city of David where He was proclaimed ‘Saviour’ and ‘Lord Messiah’; and in Section 2 that as ‘the Son of God’ Jesus had faced His temptations as to what His Messiahship would involve and defeated the Tempter; and that in Section 3 He had proclaimed in parables the secrets of ‘the Kingly Rule of God’; and had in Section 4 taught His... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:11-32

The Parable of The Loving Father, The Prodigal Son and the Dissatisfied Brother (15:11-32). When we come to the third parable there is a different emphasis in that the emphasis is laid, not on the seeking out of the person involved, (that has already been made clear in the previous two parables), but on his repentance, and on the father who is longing for his son’s return, and on the contrast with the elder brother who is angry when his younger wastrel brother is rapturously received. But it... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:22-24

“But the father said to his servants, ‘Bring forth quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet, and bring the fatted calf, and kill it, and let us eat, and make merry, for this my son was dead, and is alive again, he was lost, and is found.’ And they began to be merry.” But the father had forgiven his son, and he called to the servants to reinstate him in his former position. He was to be clothed with the very best robe available, a sign of... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 15:1-32

Luke 25. Three Parables Showing God’ s Love for the Lost, and His Joy at their Restoration.— The three parables in this chapter have no definite note of time or place. An introduction is supplied from Luke 5:29 f. ( Mark 2:15 f.). Both the introduction (sinners crowding to hear Jesus) and the parables strike the new noto that Jesus came to sound— the direct interest in and appeal to the outcast ( cf. p. 622). “ This parable” ( Luke 15:3) must mean the parabolic discourse, embracing the three... read more

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