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John Calvin

John Calvin's Commentary on the Bible - Exodus 20:11

Verse 11 11.For in six days the Lord made. From this passage it may be probably conjectured that the hallowing of the Sabbath was prior to the Law; and undoubtedly what Moses has before narrated, that they were forbidden to gather the manna on the seventh day, seems to have had its origin from a well-known and received custom; whilst it is not credible that the Observance of the Sabbath was omitted, when God revealed the rite of sacrifice to the holy (Fathers. (334)) But what in the depravity... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:12

Verse 12 I am not ignorant that the Tables of the Law are usually divided in a different manner; (1) for those, who make only one of the first two Commandments, are obliged finally to mangle the last. Thus the prohibition of God to covet either our neighbor’s wife or his house, is foolishly separated into two parts, whereas it is quite clear that only one thing is treated of, as we gather from the words of Paul, who quotes them as a single Commandment. (Romans 7:7.) There is, however, no need... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:13

Verse 13 The sum of this Commandment is, that we should not unjustly do violence to any one. In order, however, that God may the better restrain us from all injury of others, He propounds one particular form of it, from which men’s natural sense is abhorrent; for we all detest murder, so as to recoil from those whose hands are polluted with blood, as if they carried contagion with them. Undoubtedly God would have the remains of His image, which still shine forth in men, to continue in some... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:14

Verse 14 Although one kind of impurity is alone referred to, it is sufficiently plain, from the principle laid down, that believers are generally exhorted to chastity; for, if the Law be a perfect rule of holy living, it would be more than absurd to give a license for fornication, adultery alone being excepted. Furthermore, it is incontrovertible that God will by no means approve or excuse before this tribunal, what the common sense of mankind declares to be obscene; for, although lewdness has... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:15

Verse 15 Since charity is the end of the Law, we must seek the definition of theft from thence. This, then, is the rule of charity, that every one’s rights should be safely preserved, and that none should do to another what he would not have done to himself. It follows, therefore, that not only are those thieves who secretly steal the property of others, but those also who seek for gain from the loss of others, accumulate wealth by unlawful practices, and are more devoted to their private... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:16

Verse 16 G od here makes a provision for every man’s character and good name, lest any should be undeservedly weighed down by calumnies and false accusations. The same synecdoche exists here, which I have pointed out in the previous Commandments, for God comprises many things under a single head. With reference to the words, inasmuch as עד, gned, properly means a witness, it may be literally translated, “Thou shalt not answer a false witness against thy neighbor,” but then the particle as must... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:17

Verse 17 Exodus 20:17.Thou shalt not covet thy neighbor’s wife. There is no question but that this Commandment extends also to those that have preceded it. God had already sufficiently forbidden us to set our hearts on the property of others, to attempt the seduction of their wives, or to seek for gain at another’s loss and inconvenience. Now whilst He enumerates oxen and asses, and all other things as well as their wives and servants, it is very clear that His precept is directed to the same... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:1

God spake all these words . It has been suggested that Moses derived the Decalogue from Egypt, by summarising the chief points of the Egyptian teaching as to the duty of man. But neither the second, nor the fourth, nor the tenth commandment came within the Egyptian ideas of moral duty; nor was any such compendious form as the Decalogue known in Egypt. Moreover, Egyptian morality was minute and complex, rather than grand and simple. Forty-two kinds of sin were denied by the departed soul... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:1

The moral law-Preliminary. The law given from Sinai is the moral law by pre-eminence . The principles which it embodies are of permanent obligation. It is a brief summary of the whole compass of our duty to God and man. It is a law of supreme excellence—"holy, just, and good" ( Romans 7:12 ). God's own character is expressed in it; it bears witness to his unity, spirituality, holiness, sovereignty, mercy, and equity; truth and righteousness are visible in its every precept. Listening... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:1-2

The Ten Commandments-an introductory reminder. Before the speaker of these commandments proceeded to the utterance of them, it was necessary that he should call special and reverent attention to himself. Not one of the words he was about to say could either be understood or obeyed without a constant reference in thought to him who had delivered and arranged them. He did not bring them before Israel as a far seeing legislator might bring such rules as were best adapted to the limitations... read more

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