john-8:34-36,-john-8:12

Ellicott's Commentary for English Readers - John 8:34

(34) Whosoever committeth sin is the servant of sin.—The Cambridge MS. and some of the Fathers omit the words “of sin”; but this is clearly to avoid the difficulty of the connection of thought, and they must be regarded as an integral part of the text.Committeth sin.—The Greek word is a present participle, expressing the continuance of the deeds of sin. It means, not simply the committing individual sins, from which no man is free, but the state of the life which is sinful; the state which is... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 8:35

(35) And the servant abideth not.—Better, Now the bondman abideth not . . ., as in the last verse.The Son abideth ever.—Better, for ever, as in the earlier clause. The Greek words are precisely the same. This contrast between the position of the slave, who is a chattel that may be bought or bartered or sold, and has no affinity with the members of the house, and no permanent right in it; and the son, in whose veins is the master’s blood, and who is heir of all things, is obvious and general;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 8:36

(36) If the Son therefore shall make you free.—Now the thought of John 8:31-32 is repeated in special reference to the position they had claimed for themselves. There is need for the emancipation of which He has spoken, and His mission in the world is to proclaim it. If they will enter into spiritual union with Him, and abide in this new spiritual relation, it will make them new creatures, freed from sin by the power of truth. In the language of St. Paul, as quoted above, “Christ will be formed... read more

William Nicoll

Expositor's Dictionary of Texts - John 8:1-59

John 8:11-12 See what the Light said of Himself, John viii. 11 and 12: 'Neither do I condemn thee: go, and sin no more. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.' These two verses ought never to have been severed. Their meaning consists in their union; the 'neither do I condemn thee: go, and sin no more,' the sanctifying forgiveness of God manifested in Christ is the light of life,... read more

William Nicoll

Expositor's Bible Commentary - John 8:21-59

Chapter 19JESUS REJECTED IN JERUSALEM.“He said therefore again unto them, I go away, and ye shall seek Me, and shall die in your sin: whither I go, ye cannot come. The Jews therefore said, Will He kill Himself, that He saith, Whither I go, ye cannot come? And He said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for except ye believe that I am He, ye shall die in your sins. They said... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 8:1-59

CHAPTER 8 1. The Woman Taken in Adultery. (John 8:1-11 .) 2. The Light of the World. (John 8:12 .) 3. His Testimony Concerning Himself and the Father. (John 8:13-20 .) 4. His Solemn Declarations. (John 8:21-47 .) 5. Before Abraham Was, I Am. (John 8:48-59 .) The first verse belongs to the preceding chapter. The officers returned without Him, bearing their testimony that “never man spake like this man.” Nicodemus ventured his timid defense. Then every man went to his own house while the... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 8:1-59

A WOMAN CAUGHT IN ADULTERY (vs.1-11) While others went to their homes, the Lord spent the night in the mount of Olives, away from all the words and thoughts of men, in the calm of His Father's presence. Nor does He leave Jerusalem after the feast, but comes early in the morning to teach the people. Scribes and Pharisees have been divinely thwarted in their efforts to kill Him, and again they resort to subterfuge. Bringing a woman whom they say has been caught in the act of adultery, they... read more

James Gray

James Gray's Concise Bible Commentary - John 8:1-59

FEAST OF TABERNACLES The story of the fourth and last visit to Judea is too long and important to gather into one lesson, and will be broken up into three or four, the first of which bears the above title. How did Jesus’ brothers regard him at this time (John 7:2-5 )? What hesitancy did He exhibit in going up to this feast (John 7:6-9 )? This feast took place in the fall, corresponding to our October. This chapter and the next are identified as those of the controversies in the Temple. They... read more

Joseph Parker

The People's Bible by Joseph Parker - John 8:1-59

Joh 8:3-11 "And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 8:31-42

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed: (32) And ye shall know the truth, and the truth shall make you free. (33) They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? (34) Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. (35) And the servant abideth not in the house forever: but the Son abideth ever. (36)... read more