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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 10:29

29. My Father, which gave them me—(See on John 6:37). is greater than all—with whom no adverse power can contend. It is a general expression of an admitted truth, and what follows shows for what purpose it was uttered, "and none is able to pluck them out of My Father's hand." The impossibility of true believers being lost, in the midst of all the temptations which they may encounter, does not consist in their fidelity and decision, but is founded upon the power of God. Here the doctrine of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 10:30

30. I and my Father are one—Our language admits not of the precision of the original in this great saying. "Are" is in the masculine gender—"we (two persons) are"; while "one" is neuter—"one thing." Perhaps "one interest" expresses, as nearly as may be, the purport of the saying. There seemed to be some contradiction between His saying they had been given by His Father into His own hands, out of which they could not be plucked, and then saying that none could pluck them out of His Father's... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:10-42

H. Jesus’ third visit to Jerusalem 7:10-10:42This section of the text describes Jesus’ teaching in Jerusalem during the feast of Tabernacles and the feast of Dedication. John evidently included it in His narrative because it contains important revelations of Jesus’ identity and explains the mounting opposition to Jesus that culminated in His crucifixion. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:22-42

8. The confrontation at the feast of Dedication 10:22-42The present section of the fourth Gospel is strongly Christological and focuses on Jesus’ identity. In this subdivision of the text Jesus presented Himself as the Messiah (John 10:22-30) and as the Son of God (John 10:31-39). This resulted in the climax of hostility against Him."It becomes clear that people must either recognize that Jesus stands in such a relation to the Father as no one else ever did, or else reject him entirely." [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:27-28

John 10:27 repeats revelation Jesus had previously given (John 10:3-5; John 10:14). The eternal life that Jesus gives is His own life. Consequently it is impossible for His sheep ever to perish. Their ultimate security rests with the Good Shepherd who promised here that no one would be able to snatch them out of His hand-no thief (John 10:10), no robber (John 10:8), no wolf (John 10:12), no one (cf. Romans 8:35-39). The construction of the Greek clause "they shall never perish," with a double... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:29

Jesus heightened this promise of security. He reminded His hearers that because what He did was simply execute the Father’s will it was the Father as well as Himself that would keep His sheep secure (cf. John 17:12). No one can steal from God. No one has superior strength or wisdom to overpower or outwit Him (cf. Colossians 3:3). No one will snatch them from God (John 10:28), and no one can do so either. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:30

Jesus did not mean that He and the Father were the same person of the Godhead. If He had meant that, He would have used the masculine form of the word translated "one" (Gr. heis). Instead He used the neuter form of the word (Gr. hen). He meant that He and the Father were one in their action. This explanation also harmonized with the context since Jesus had said that He would keep His sheep safe (John 10:28) and His Father would keep them safe (John 10:29).This verse has been at the center of... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 10:1-42

The Good Shepherd. The Feast of the Dedication1-18. Allegories of the Fold and of the Good Shepherd. This chapter continues Christ’s discourse to His Pharisaic disciples begun at John 9:39. His words take the form of an allegory which is intended partly to rebuke the Pharisees, partly to comfort the blind man, and partly to instruct the Church as to the duties of Christian pastors. The blind man, unjustly expelled from the fold of Judaism by false shepherds (the Pharisees), finds refuge in the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 10:27-28

(27, 28) The reference to those who believe not because they were not of His sheep, introduces the contrast between them and those who were, and the position of the true members of the flock is expanded in this pair of parallel clauses. One member of each pair refers to the act or state of the sheep; and the other to the act or gift of the Shepherd. The pairs proceed in a climax from the first response of the conscience which recognises the divine voice to the eternal home which is in the... read more

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