luke-12:22,luke-12:34,matthew-6:21,matthew-6:24

Matthew Poole's English Annotations on the Holy Bible - Luke 12:22-30

See Poole on "Matthew 6:25", and following verses to Matthew 6:32, where we before met with all that is here. The thoughtfulness here forbidden is not moderate, prudent thoughtfulness, or care; but, 1. A distrustful thoughtfulness; 2. Distracting or dividing cares, such as make a man live in suspense, and to be wavering as a meteor, μη μετεωριζεσθε; or, 3. A thoughtfulness for high things, as some interpret that word; but possibly it better signifies such a thoughtfulness to be forbidden, as... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:22-34

CRITICAL NOTESLuke 12:22. Take no thought.—Rather, “be not anxious” (R.V.). The meaning of the word “thought” has changed since 1611. Then it meant “anxiety” (see 1 Samuel 9:5).Luke 12:23. Is more.—I.e., is a greater gift. He who gave the greater may be relied upon to provide the less.Luke 12:24. Consider.—The word is a strong one: “observe carefully,” “study.” Ravens.—Cf. Psalms 147:9; Job 38:41. Sow … reap … storehouse … barn.—In reference to the parable of the Rich Man: he perished in spite... read more

Chuck Smith

Chuck Smith Bible Commentary - Luke 12:1-59

Shall we turn in our Bibles to Luke's gospel, chapter 12.We are dealing with the final month in the ministry of Jesus. He has returned to Jerusalem. He will soon be leaving Jerusalem to go down to the area of the Jordan River beyond Jericho. Where He will sort of absent Himself from the authorities, until such a time as He comes back for the feast of the Passover, and makes His triumphant entry on the Sunday before the feast of the Passover. So just where, here in Luke's account, does Jesus... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Luke 12:1-59

Luke 12:1 . There were gathered together an innumerable multitude of people. The Greek is myriads, or ten thousands of people. Luke 12:5 . Power to cast into hell. The Greek is Gehenna, as on Isaiah 30:33. Matthew 5:22. Luke 12:6 . Are not five sparrows sold for two farthings, two assarions. The assarion was the tenth of a denarion. A farthing, that is, the fourth of a penny, though correct in English, is quite erroneous when applied to the denarion, as in the Greek. Matthew 22:19.... read more

Joseph Exell

The Biblical Illustrator - Luke 12:22-28

Luke 12:22-28Take no thought for your lifeReasons for banishing vexatious care1.It is needless; “your heavenly Father knoweth that ye have need of these things”; and will certainly provide for you; and what need you take care, and God too? Cast your care upon Him. 2. It is fruitless; “which of you, by taking care, can add one cubit to his stature?” We may sooner, by our carping care, add a furlong to our grief, than a cubit to our comfort. All our care, without God’s help, will neither feed us... read more

John Trapp

John Trapp Complete Commentary - Luke 12:22

22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. Ver. 22. See Matthew 6:25-27 . read more

Samuel Bagster

Treasury of Scripture Knowledge - Luke 12:22

Take: Luke 12:29, Matthew 6:25-Nahum :, 1 Corinthians 7:32, Philippians 4:6, Hebrews 13:5 Reciprocal: 1 Samuel 9:5 - take thought Psalms 37:5 - Commit Psalms 55:22 - Cast Proverbs 10:3 - will Proverbs 16:3 - thy works Ecclesiastes 2:22 - and of the Luke 9:3 - Take Luke 12:17 - What 1 Corinthians 7:33 - careth Philippians 4:5 - your 1 Peter 5:7 - Casting read more

John Wesley

Wesley's Explanatory Notes - Luke 12:22

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. Matthew 6:25. read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 12:1-59

§ 47 THE SERMON TO THE MYRIADS, Luke 12:1-59 . Addressed partly to the disciples and partly to the multitudes, its subject is: The importance, as against the Pharisees, of deciding for Christ; which is urged especially in view of the judgment to come, at his SECOND ADVENT. It contains passages which had been previously delivered in Galilee, especially in his Sermon on the Mount; and passages resembling portions in the discourse on the Mount of Olives, Matthew 24:5. This discourse may be... read more