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Alexander MacLaren

Alexander MacLaren's Expositions of Holy Scripture - Luke 23:33-41

Luke WORDS FROM THE CROSS Luk_23:33 - Luk_23:46 . The calm tone of all the narratives of the Crucifixion is very remarkable. Each Evangelist limits himself to the bare recording of facts, without a trace of emotion. They felt too deeply to show feeling. It was fitting that the story which, till the end of time, was to move hearts to a passion of love and devotion, should be told without any colouring. Let us beware of reading it coldly! This passage is more adapted to be pondered in... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 23:26-34

“They Crucified the Lord of Glory” Luke 23:26-34 Simon’s two sons are believed to have become Christians. See Mark 15:21 , Romans 16:13 . Perhaps this strange interruption in his ordinary experiences led to the whole household becoming Christian. Jesus and he bore the cross together. So later, Symeon of Cambridge, who was much reviled for his evangelical principles, loved to think that he and Christ were suffering together. Ever more thoughtful for others than for Himself, the Lord seemed to... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 23:1-56

This is the story of the Cross, and, as in dealing with other Gospels, it is best read in reverent quietness and meditation. We see all the forces of evil as represented in the Jewish priests and in Pilate joining hands to secure the murder of Jesus. Dr. Maclaren has remarked that there is something impressive in the unbroken continuity of the clauses in this paragraph which follow one another, linked by a simple 'and,' like the waves of the Dead Sea which roll heavily in dreary succession. It... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 23:11-38

The Suffering Christ Luke 23:11-38 INTRODUCTORY WORDS When Christ came down to this earth; He who was holy, who knew no sin, suffered all the sorrows that sin brought into a world of shame and of wickedness. The conception of the ancients, was that suffering was the result of sin. When Job sat in all of his agony and pain, his three false friends came to him and said, in substance, "The reason you suffer is because you have sinned. There is something wrong in your life." God, however, said... read more

Robert Neighbour

Wells of Living Water Commentary - Luke 23:33-46

The Crucifixion Luke 23:33-46 INTRODUCTORY WORDS We feel it would not be fitting for us to study the scenes of the Cross itself, without spending a few moments in considering Christ's Gethsemane experience, and the trial before Pilate; therefore we are speaking on these things as the approach to the study proper, 1. In agony He prayed. Can we consider the experience of Christ, as He entered the garden of Gethsemane and agonized in prayer, without being moved in our souls? Into the garden He... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Luke 23:33

THE GREEN HILL FAR AWAY‘There they crucified Him.’ Luke 23:33‘There is a green hill far away, Without a city wall.’ Yes; such a spot there is, at a little distance from the northern wall of Jerusalem. It is a hill, low and broad, but with a steep face towards the city, and conspicuous by its position. It is ‘a green hill,’ at least during the months when the former and latter rains gladden the Judean highlands; and it is kept green, kept free from the invasion of buildings, secular or... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:1-56

Jesus Is Crucified And Rises Again (22:1-24:53). We now come to the final Section of Luke which is also in the form of a chiasmus (see analysis below). Central in this final chiasmus is the crucifixion of Jesus. This brings out how central the crucifixion is in the thinking of Luke. As the Servant of the Lord He is to be numbered among the transgressors for their sakes (Luke 22:37). This is indeed what the Gospel has been leading up to, something that is further demonstrated by the space given... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:26-33

The Crucifixion of Jesus (23:26-33). The moment that this last part of the Gospel has been building up to has now come. Jesus had spoken of His trials and temptations (Luke 22:28), and of the suffering that lay ahead (Luke 22:15), and He had prayed in the Garden that if it was possible within the will of God He might be spared it (Luke 22:42), and now His final trials had begun in earnest. The Jesus of the Upper Room was no more. Instead there was a bloodied and broken physical wreck, and... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:32

‘And there were also two others, evildoers (criminals), led with him to be put to death.’ It would seem that along with Jesus were being led in a similar way two insurrectionists who were also due to die. But here they are called ‘evildoers’. His grave was being made with the wicked (Isaiah 53:9. Possibly Luke also wants us all to identify ourselves with them). These men were sharing in His fate, and by many He was no doubt directly linked with them. Luke is the only one who mentions them at... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 23:33

‘And when they came to the place which is called The Skull, there they crucified him, and the evildoers, one on the right hand and the other on the left.’ And finally they reached a place, aptly named The Skull, where the soldiers placed the crosspiece on the ground nailed Jesus to it by His hands and feet (John 20:25; Colossians 2:14, and see Luke 24:40) and then attached the crosspiece crosswise over a longer beam and nailed them together. After that they lifted up the whole and dropped it... read more

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