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Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:1

Saturday was a day of rest, but when Sunday came the women went into action. [Note: See Zane C. Hodges, "The Women and the Empty Tomb," Bibliotheca Sacra 123:492 (October-December 1966):301-9.] Luke dated their arrival at the tomb at "early dawn." Dawn has obvious symbolic connotations. This day would signal the beginning of something entirely new, a new day in human history. They brought spices and perfume (Luke 23:56) to anoint the body of Jesus. They were the first to learn of the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:1-12

H. The resurrection of Jesus 24:1-12 (cf. Matthew 28:1-8; Mark 16:1-8; John 20:1-10)Luke’s account of the events following Jesus’ resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus’ death, but when they learned of His resurrection they became joyful and praised God. Thus the book concludes as it began with joy and rejoicing because of a miracle involving the salvation of humankind (cf. chs. 1-2)."Luke 24 and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:2-3

Luke stressed the absence of Jesus’ body more than the moving of the stone that sealed the tomb. All four evangelists mentioned the removal of the stone, probably because of its apologetic value. It was not just the spirit of Jesus that had departed but His body as well. Luke contrasted what the women found, the stone rolled away, with what they did not find, the body. The title "Lord Jesus" is new in Luke. It indicates the new status of the risen Christ. The early Christians used this title... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:4-5

Only Luke mentioned that there were two angels. Probably God sent two to convince the women that Jesus really had arisen (Deuteronomy 17:6; Deuteronomy 19:15; cf. Luke 2:25-38; Luke 24:48; Acts 1:8; Acts 1:22; Acts 2:32; Acts 3:15; Acts 5:32; et al.). They appeared to be men, but they were angels (Luke 24:23; Matthew 28:5), as their dazzling apparel (Gr. astraptouse, cf. Luke 9:29; Matthew 28:3; Acts 1:10) undoubtedly indicated to the women. The women responded to these "men" as to divine... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:5-7

The angels’ words stressed the fact that Jesus was alive. It was inappropriate to look for a living person in a tomb (cf. Acts 2:24). They then flatly declared that Jesus had risen from the dead and reminded the women of Jesus’ prophecy that He would rise after three days (Luke 9:22; Luke 9:43-45; Luke 18:31-33). Luke wrote that the meaning of Jesus’ prediction was incomprehensible to the disciples when He gave it (Luke 18:34; cf. Luke 24:16). However now God’s messenger clarified it. Note the... read more

John Darby

Darby's Synopsis of the New Testament - Luke 24:1

24:1 sabbath, (d-7) Or 'on the first [day] of the week.' read more

John Darby

Darby's Synopsis of the New Testament - Luke 24:4

24:4 by (e-19) Same expression as 'was there by,' ch. 2.9. shining (f-22) As 'lightens,' ch. 17.24. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 24:1-53

The Resurrection and the Ascension1-11. Two angels appear to the women at the sepulchre (Matthew 28:1-8; Mark 16:1-8: cp. John 20:1-2). See on Mt and Jn.12. Peter visits the sepulchre. See on John 20:3-10. This v. is wanting in some ancient authorities.13-35 The journey to Emmaus (Mark 16:12-13). Though alluded to in Mk, this beautiful narrative is peculiar to Lk. The conjecture of Theophylact that one of the two disciples was St. Luke still finds supporters, but is unlikely.13. Emmaus]... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 24:1-8

XXIV.(1-8) Now upon the first day of the week.—See Notes on Matthew 28:1-4; Mark 16:1-4.Very early in the morning.—The original has a more poetic form “in the deep dawn,” agreeing with “while it was yet dark.” The last clause, “certain others with them,” is not found in the best MSS., and may have been inserted by transcribers to bring in the second group, who are named in the other Gospels, but not in this. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 24:2

(2) And they found the stone rolled away .—The narrative is less vivid and detailed than St. Mark’s; possibly, we may believe, because St. Luke’s report may have come, not from one of the Maries, but from Joanna (named in Luke 24:10). or Susanna, who were less prominent, and might only have heard of what had passed from others. read more

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