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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 7:14

14, 15. What mingled majesty and grace shines in this scene! The Resurrection and the Life in human flesh, with a word of command, bringing back life to the dead body; Incarnate Compassion summoning its absolute power to dry a widow's tears! read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 7:16

16. visited his people—more than bringing back the days of Elijah and Elisha (1 Kings 17:17-24; 2 Kings 4:32-37; and see :-). :-. THE BAPTIST'S MESSAGE THE REPLY, AND CONSEQUENT DISCOURSE. (See on :-.) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:11-17

2. The raising of a widow’s Song of Solomon 7:11-17This miracle lifted the popular appreciation of Jesus’ authority to new heights. Luke also continued to stress Jesus’ compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. The importance of faith in Jesus is not strong in this pericope. However the motif of the joy that Jesus brings recurs. The incident also sets the stage for Jesus’ interview by John the Baptist’s disciples that follows (Luke... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:12

Friends were carrying the corpse out of the city gate to bury it outside the town, as was customary. The fact that the widow now had no surviving husband or son meant that she was in desperate circumstances economically as well as emotionally (cf. 1 Kings 17:10). She would probably become destitute without someone to provide for her needs. The large retinue of mourners was common though it suggests that she had friends. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:13

This is Luke’s first narrative use of the term "the Lord" for Jesus (cf. Luke 7:19; Luke 10:1; Luke 10:39; Luke 10:41; Luke 11:39; Luke 12:42; Luke 13:15; Luke 17:5-6; Luke 18:6; Luke 19:8; Luke 22:61; Luke 24:3; Luke 24:34). It anticipates the title the early Christians gave Him (e.g., Acts 2:36), and in this story it anticipates the remarkable demonstration of His sovereignty that followed.Luke noted Jesus’ compassion for the woman, one of his characteristic emphases. The Lord’s words... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:14

The "coffin" (Gr. sorou) was a litter that carried the shrouded corpse. By touching it Jesus expressed His compassion, but His act also rendered Him ritually unclean (Numbers 19:11; Numbers 19:16). Probably His action told the bearers that He wanted to do something. So they stopped. Undoubtedly the residents of Nain knew Jesus, and His reputation was probably another reason they stopped. This was the first time Jesus restored to life someone who had died, according to the Gospel records. Again... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:15

Luke probably wrote that the young man sat up and spoke to authenticate the resuscitation. Luke drew additional attention to the parallel incident when Elijah raised a widow’s son by noting that Jesus gave the young man back to his mother (cf. 1 Kings 17:23). He had given him to her once at birth indirectly, but now he gave him to her again. This act further illustrates Jesus’ compassion for the widow and His grace. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:16

Again Luke noted that the result of Jesus’ ministry was that fear (Gr. phobos) gripped the people (cf. Luke 1:12; Luke 5:26). This is a natural human reaction to a demonstration of supernatural power. They also praised God that this act of power had such a beneficial effect (cf. Luke 2:20; Luke 5:25-26; Luke 18:43; Luke 23:47).The people remembered the life-restoring miracles of Elijah and Elisha in that very neighborhood centuries earlier. They quickly concluded that God had sent them another... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 7:1-50

Raising of the Widow’s Son. The Woman who was a Sinner1-10. Healing of the centurion’s servant. See on Matthew 8:5.11-17. The raising of the widow’s son (peculiar to Lk). On the credibility and significance of Christ’s miracles of resurrection, consult Matthew 9:18; John 11:1.11. Nain] 25 m. SW. of Capernaum on the hill ’little Hermon’ as it slopes down to the plain of Esdraelon: now a squalid collection of mud-hovels. Much people] RV ’a great multitude.’ Lazarus also was raised in the presence... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 7:12

(12) The only son of his mother, and she was a widow.—The two facts are obviously stated as enhancing the bitterness of the mother’s sorrow. The one prop of her life, the hope of her widowhood, had been taken from her. The burial, as was the invariable practice in the East, took place outside the city. read more

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