revelation-17:1-18,-revelation-18:21-24-niv

The Pulpit Commentary - Revelation 17:1

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me; and spake with me, saying. Omit "unto me." This and the following chapters (to Revelation 19:21 ) consist of visions which are really included under the seventh vial, but which, on account of their length and elaboration, may be considered apart from the other judgments of that vial. In the preceding chapters we have had placed before us a conspectus of three classes of ungodly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:1-6

"The great whore:" a corrupt Christianity. "And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters," etc. What a strange woman loomed in John's vision here! He calls her "the great whore [harlot]." He saw her seated upon a "scarlet-coloured beast,... decked with gold and precious stones and pearls, having a golden cup full of abominations:… and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:1-18

"Babylon the great." Our aim in this homily will be to show to what form of evil the name "Babylon the great" specially seems to point. The complexity and difficulty which have gathered round this chapter seem to the writer to arise rather from the enormous incubus of human interpretation which has pressed it down. In this passage we are shown rather a twisted rope than a tangled web. If we untwist the threads and lay them side by side, we shall not have much difficulty, specially if we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:2

With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. "Of the earth" is used here (as it frequently is) for the worldly as distinguished from the righteous; and the two classes mentioned indicate the universality of this faithlessness—it is not confined to any one grade of society. As we have seen (see on Revelation 17:1 and Revelation 14:8 ), the figure of fornication is repeatedly used to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:3

So he carried me away in the spirit; and he carried, etc. (cf. Revelation 1:10 and Revelation 21:10 ). In the latter reference the analogy is sufficiently close to lead us to believe that it is intended. Into the wilderness; a wilderness, according to the Revised Version, which is the rendering of Wordsworth and others; but Alford strongly supports the Authorized Version rendering, notwithstanding the absence of the Greek article (see Alford, in loc. ) . Some commentators have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:4

And the woman was arrayed in purple and scarlet colour. These words, taken in connection with those that follow, seem to signify the worldly magnificence which may be the portion of the faithless Christian. Some writers see an allusion to the purple robe of Christ. (On the meaning of "scarlet," see on Revelation 17:3 .) And decked with gold and precious stones and pearls; gilded with, etc. Similar descriptions are given in Ezekiel 16:13 and Ezekiel 28:13 . Compare the description... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:5

And upon her forehead was a name written. Omit "was." ὄνομα , "name," is dependent upon ἔχουσα , "having," in Revelation 17:4 . This practice was customary with harlots (Juv., 'Sat.,' 6:123; Seneca, 'Controv.,' Revelation 1:2 ). In Revelation 14:1 and Revelation 7:3 the faithful members of God's Church have his Name in their foreheads; here the faithless ones, represented by the harlot, exhibit a spurious imitation. As God's Name marked the former as his, so the name... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:6

And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus; of the witnesses (cf. Revelation 11:7 ). Another point of contrast between this woman and the woman of Revelation 12:1-17 .; the former persecutes, the latter is persecuted. It may be asked—How can these words be applied to professing Christians, as they must be, if such be the interpretation of the "harlot"? The answer may be found in Jeremiah. In Jeremiah 2:33 , Jeremiah 2:34 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:7

And the angel said unto me, Wherefore didst thou marvel? did thou wonder? —the same word as in Revelation 17:6 . Though the seer cannot fully comprehend the terrible significance of the sign he sees, viz. that a portion of the Church is one with the hostile world (see on Revelation 17:6 ), yet there are sufficient marks wherewith to identify it. The woman, the wilderness, the reliance upon the world power, the inscription, the similar description of Judah in Jeremiah 2:1-37 and ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 17:7-13

A picture of moral error. "And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns," etc. Whilst to the eye of the Infinite the greatest cities of the world, the mightiest empires, the most stupendous productions of human art are as nothing, and less than nothing, "vanity," those great moral principles which are the expressions of his own nature, the laws that control... read more

The Pulpit Commentary - Revelation 17:1

The Pulpit Commentary - Revelation 17:1-6

The Pulpit Commentary - Revelation 17:1-18

The Pulpit Commentary - Revelation 17:2

The Pulpit Commentary - Revelation 17:3

The Pulpit Commentary - Revelation 17:4

The Pulpit Commentary - Revelation 17:5

The Pulpit Commentary - Revelation 17:6

The Pulpit Commentary - Revelation 17:7

The Pulpit Commentary - Revelation 17:7-13

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