Read & Study the Bible Online - Bible Portal
Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:5

But he was wounded - Margin, ‘Tormented.’ Jerome and the Septuagint also render this, ‘He was wounded.’ Junius and Tremellius, ‘He was affected with grief.’ The Chaldee has given a singular paraphrase of it, showing how confused was the view of the whole passage in the mind of that interpreter. ‘And he shall build the house of the sanctuary which was defiled on account of our sins, and which was delivered on account of our iniquities. And in his doctrine, peace shall be multiplied to us. And... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:6

All we, like sheep, have gone astray - This is the penitent confession of those for whom he suffered. It is an acknowledgment that they were going astray from God; and the reason why the Redeemer suffered was, that the race had wandered away, and that Yahweh had laid on him the iniquity of all. Calvin says, ‘In order that he might more deeply impress on the minds of people the benefits derived from the death of Christ, he shows how necessary was that healing of which he had just made mention.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:7

He was oppressed - (נגשׂ niggas'). Lowth renders this, ‘It was exacted.’ Hengstenberg, ‘He was abased.’ Jerome (the Vulgate), ‘He was offered because he was willing.’ The Septuagint ‘He, on account of his affliction, opened not his mouth,’ implying that his silence arose from the extremity of his sorrows. The Chaldee renders it, ‘He prayed, and he was heard, and before he opened his mouth he was accepted.’ The Syriac, ‘He came and humbled himself, neither did he open his mouth.’ Kimchi supposes... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:8

He was taken from prison - Margin, ‘Away by distress and judgment.’ The general idea in this verse is, that the sufferings which he endured for his people were terminated by his being, after some form of trial, cut off out of the land of the living. Lowth renders this, ‘By an oppressive judgment he was taken off.’ Noyes, ‘By oppression and punishment he was taken away.’ The Septuagint renders it, ‘In his humiliation (ἐν τῇ ταπεινώσει en tē tapeinōsei), his judgment (ἡ κρίσις αὐτοὺ hē... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 53:9

And he made his grave with the wicked - Jerome renders this, Et dabit impios pro sepultura et divitem pro morte sua. The Septuagint renders it, ‘I will give the wicked instead of his burial (ἀντὶ τῆς ταφῆς anti tēs taphēs), and the rich in the place, or instead of his death’ (ἀντὶ τοῦ θανάτου anti tou thanatou). The Chaldee renders it, ‘He will deliver the wicked into Gehenna, and the rich in substance who oppress, by a death that is destructive, that the workers of iniquity may no... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:1

Isaiah 53:1. Who hath believed our report? The prophet having, in the last three verses of the former chapter, made a general report concerning the great and wonderful humiliation and exaltation of the Messiah, of which he intended to discourse more largely in this chapter, thought fit, before he descended to particulars, to use this preface. Who, not only of the Gentiles, but even of the Jews, will believe the truth of what I have said, and must further say? Few or none. The generality... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:2-3

Isaiah 53:2-3. For he shall grow up, &c. And the reason why the Jews will generally reject their Messiah is, because he shall not come into the world with secular pomp, but he shall grow up, (or, spring up, out of the ground,) before him, (before the unbelieving Jews, of whom he spake, Isaiah 53:1, and that in the singular number, as here, who were witnesses of his mean original; and therefore despised him,) as a tender plant, (small and inconsiderable,) and as a root, or ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:4-5

Isaiah 53:4-5. Surely he hath borne our griefs Whereas it may seem an incredible thing, that so excellent and glorious, and so innocent and holy a person should meet with this usage, it must be known that his griefs and miseries were not laid upon him for his own sake, but wholly for the sake of sinful men, in whose stead he stood, and for whose sins he suffered: yet we did esteem him Yet our people, the Jews, were so far from giving him the glory and praise of such astonishing... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:6

Isaiah 53:6. All we All mankind; like sheep Which are exceedingly apt to go astray, and lose themselves; have gone astray From God, and from the way of truth and duty; of wisdom, piety, and virtue; of holiness and happiness. We have turned every one to his own way In general, to the way of sin, which may well be called a man’s own way, because sin is natural to us, inherent in us, born with us; and, in particular, to those several paths which several men choose, according to their... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 53:7

Isaiah 53:7. He was oppressed By the intolerable weight of his sufferings, and he was afflicted By the most pungent pain and sorrow. Or, as the Hebrew נגשׁ הוא נענה , is rendered by Bishop Lowth and others, It was exacted, and he answered, or, was made answerable. God’s justice required satisfaction from us for our sins, which, alas! we were incapable of making, and he answered the demand; that is, became our surety, or undertook to pay our debt, or suffer the penalty of the law in... read more

Group of Brands