Read & Study the Bible Online - Bible Portal
Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:19-26

Nature's aids to faith. We see faith and science flung into conflict. In the Bible they not only harmonize, but science is regarded as a stay to faith, and nature, instead of being treated as a hindrance to faith, is repeatedly called in to strengthen it. As science advances old formulae are necessarily discarded. But may we not approach the difficulties of our age in the spirit of the Bible, and hope for some large synthesis which shall restore the old relation of science as the handmaid... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:20-22

The constant, regular succession of day and night is an emblem of the equally regular supply of royal descendants of David and of Levitical priests, and the countless grains of sand are symbolic of the wonderful increase of their numbers. At first sight the latter part of the promise seems a little unlike a blessing. But we have seen already (on Jeremiah 19:3 ) that the members of the various branches of the royal family probably occupied the principal offices of the state, and the prophet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:23-26

The permanence of Israel as the people of God, with rulers of the house of David. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:24

This people; i.e. not Egyptians or Babylonians (as some have supposed), but the people of Judah, regarded as alienated from Jehovah (hence the touch of disparagement), as elsewhere in Jeremiah ( Jeremiah 4:10 , Jeremiah 4:11 ; Jeremiah 5:14 , Jeremiah 5:23 ; Jeremiah 6:19 ; Jeremiah 7:33 , etc.). There were unworthy Jews, who, seeing their nation fallen from its high estate, despaired of its deliverance and regeneration. That they should be no more, etc.; rather, so that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:14

That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:15-16

Compare the marginal reference. When the good word was spoken, the name Yahweh our Righteousness was given to the righteous Sprout: here it is given to Jerusalem, i. e., to the Church, because it is her business mediately to work on earth that righteousness which Christ works absolutely. Compare Ephesians 1:23. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:17-18

Read literally, these verses promise the permanent restoration of the Davidic throne and (of the Levitical priesthood. As a matter of fact Zedekiah was the last king of David’s line, and the Levitical priest-hood has long passed away. Both these changes Jeremiah himself foretold Jeremiah 22:30; Jeremiah 3:16. In what way then is this apparent contradiction (compare Isaiah 66:20-23; Ezek. 40–48) to be explained? The solution is probably as follows. It was necessary that the Bible should be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:21-22

This promise also has been not literally, but spiritually fulfilled, for in this sense only have the seed of David and the Levites been multiplied. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:24

Considerest thou not - literally, Hast thou not seen, i. e., noticed?This people - i. e., the Jews.Thus ... - Or, and “My people they have despised,” so that they are “no more a nation” in their sight. They say that God has rejected Judah as well as Israel: and thus they despise themselves in their relation to God as His covenant-people, by regarding their national existence as about immediately to cease forever. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:25

The ordinances of heaven and earth - i. e., the whole order of nature Nature is not more firmly established than God’s purposes in grace. read more

Group of Brands