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Samuel Bagster

Treasury of Scripture Knowledge - Matthew 25:31

the Son: Matthew 25:6, Matthew 16:27, Matthew 19:28, Matthew 26:64, Daniel 7:13, Daniel 7:14, Zechariah 14:5, Mark 8:38, Mark 14:62, Luke 9:26, Luke 22:69, John 1:51, John 5:27-Joel :, Acts 1:11, 1 Thessalonians 4:16, 2 Thessalonians 1:7, 2 Thessalonians 1:8, Hebrews 1:8, Jude 1:14, Revelation 1:7 then: Psalms 9:7, Revelation 3:21, Revelation 20:11 Reciprocal: Deuteronomy 11:27 - General 1 Samuel 2:10 - judge 1 Kings 22:19 - all the host 2 Kings 11:19 - he sat Psalms 24:10 - he is... read more

John Wesley

Wesley's Explanatory Notes - Matthew 25:31

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:When the Son of man shall come in his glory, and all the holy angels with him — With what majesty and grandeur does our Lord here speak of himself Giving us one of the noblest instances of the true sublime. Indeed not many descriptions in the sacred writings themselves seem to equal this. Methinks we can hardly read it without imagining ourselves before the awful... read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 25:31

31. Son of man In all places in which the judgment scene is alluded to, it is not the Father but the Son who is the visible judge. Hence in Revelation 20:12, God must be understood to designate the God incarnate, yet glorified. It is therefore strictly speaking a proof text of the divinity of the Son of man. Our Lord receives, or rather assumes this title not as a term solely of humiliation; but for the purpose of identifying himself as the Son of man, described in the glorious... read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 25:31-46

§ 119. PICTURE OF THE FINAL JUDGMENT, Matthew 25:31-46 . 1 . In the passage Matthew 24:29-31, the introductory circumstances of the judgment day are described. But as they are there introduced for a given purpose, namely, to contrast the sudden shock of that day with the slow process of the destruction of Jerusalem, the Lord suspends the conclusion in order to attend to other points of the contrast, and to give parabolic illustrations of the nature of the coming of the Son of man. Now it is... read more

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