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James Burton Coffman

Coffman Commentaries on the Bible - Matthew 3:15

But Jesus, answering, said unto him, Suffer it now: for thus it becometh us to fulfill all righteousness. Then he suffered him.This was equivalent to saying, "Yes, I know I have no sins to be repented of and that I might claim an exemption from this duty proclaimed by the authority of God and binding upon all men; but, since this is God's ordinance, I wish to honor it anyway and am delighted to do so by obeying the commandment now." read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 3:16

And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him.Straightway from the water strongly suggests immersion as the action, that constitutes Scriptural baptism. Immersion is the only "kind" of baptism in which the person being baptized goes to the water before the act and leaves the water behind after the act! Who had the authority to change the action called baptism?... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 3:17

And lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.Three times, the Holy Scriptures represent God as speaking out of heaven in testimony for Jesus Christ: in this place, on the occasion of the transfiguration  (Matthew 17:5), and in  John 12:28-30.Voice out of heaven ... This passage is a stronghold of the Doctrine of the Trinity.  Discernible by man's senses, all three persons of the Godhead appear in this passage.  The Son is coming up from the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 3:13

Matthew 3:13. To be baptized him— By this he intended to do an honour to John's ministry, and to conform himself to what he appointed for his followers. It was for this last reason, that he drank of the sacramental cup. See Diodati. And certainly our Lord's baptism tended to promote the ends both of his own mission and of his forerunner's, as it established the authority of both. It established John'smission; great honour being done him by the Messiah's receiving his baptism. It established our... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 3:14-15

Matthew 3:14-15. But John forbad him, &c.— But John excused himself. See the note on John 1:31. Doddridge and others have it, Would have hindered or prevented him, saying, I have need to be baptized of you, and do you come to me? But Jesus was, in his own person, to pass through and sanctify all states; and, although the last stage wherein holiness and virtue attain their higher purity was his reserved province with regard to others, yet he himself began in the first; so that there was no... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 3:16

Matthew 3:16. The heavens were opened unto him— That is to say, to John; to whose view, as well as to that of the Saviour, this wonderful vision was presented. St. Mark has so expressed it, as plainly to refer the seeing it to Christ; and John the Baptist has in another place assured us, that he saw it, and took particular notice of it, as the sign he was directed to observe, as the distinguishing characteristic of the Messiah. See John 1:32; John 1:34. The Greek word ευθυς, rendered... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 3:17

Matthew 3:17. This is my beloved Son— As both St. Mark and St. Luke have it, Thou art my beloved Son, one would be inclined to follow those copies of St. Matthew which agree with them, rather than the more common reading. See Mills and Wetstein. Chemnitz, however, and some others, imagine that both sentences were pronounced, the voice uttering the words, Thou art my beloved Son, &c. while the Spirit was descending, as if they had been directed to Jesus alone; and that after the Spirit... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 3:13

13. Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him—Moses rashly anticipated the divine call to deliver his people, and for this was fain to flee the house of bondage, and wait in obscurity for forty years more (Exodus 2:11, c.). Not so this greater than Moses. All but thirty years had He now spent in privacy at Nazareth, gradually ripening for His public work, and calmly awaiting the time appointed of the Father. Now it had arrived and this movement from Galilee to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 3:14

14. But John forbade him—rather, "was (in the act of) hindering him," or "attempting to hinder him." saying, I have need to be baptized of thee, and comest thou to me?—(How John came to recognize Him, when he says he knew Him not, see on :-.) The emphasis of this most remarkable speech lies all in the pronouns: "What! Shall the Master come for baptism to the servant—the sinless Saviour to a sinner?" That thus much is in the Baptist's words will be clearly seen if it be observed that he... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 3:15

15. And Jesus answering said unto him, Suffer it to be so now—"Let it pass for the present"; that is, "Thou recoilest, and no wonder, for the seeming incongruity is startling; but in the present case do as thou art bidden." for thus it becometh us—"us," not in the sense of "me and thee," or "men in general," but as in John 3:11. to fulfil all righteousness—If this be rendered, with SCRIVENER, "every ordinance," or, with CAMPBELL, "every institution," the meaning is obvious enough; and the same... read more

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