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Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 90:3

(3) Thou turnest . . .—Probably we must render, Thou turnest man to dust; and sayest, Turn, sons of Adam—i.e., one generation dies and another succeeds (see Psalms 104:29-30), the continuance of the race being regarded as distinctly due to Divine power as the Creation, to which there is probably allusion.The LXX. suggest as the true reading, “Turn not man to dust, but say rather,” &c. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 90:4

(4) A thousand years.—This verse, which, when Peter II. was written (see New Testament Commentary), had already begun to receive an arithmetical treatment, and to be made the basis for Millennarian computations, merely contrasts the unchangeableness and eternity of the Divine existence and purpose with the vicissitudes incident to the brief life of man. To One who is from the infinite past to the infinite future, and Whose purpose runs through the ages, a thousand years are no more than a... read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 90:1-17

Psalms 90:0 When we have passed that limit of age which Psalm xc. indicates as the most usual boundary of human life, the near horizons become for us those of the world beyond this present life. Ernest Naville to the Countess de Gasparin, La Comtesse Agénor de Gasparin et sa Famille, p. 426. Psalm XC. was read by the Rev. J. McCormick over the victims of the great Matterhorn disaster of 1865. The Prayer Book from which it was read was found on the body of the Rev. Charles Hudson, one of the... read more

William Nicoll

Expositor's Bible Commentary - Psalms 90:1-17

Psalms 90:1-17THE sad and stately music of this great psalm befits the dirge of a world. How artificial and poor, beside its restrained emotion and majestic simplicity, do even the most deeply felt strains of other poets on the same themes sound! It preaches man’s mortality in immortal words. In its awestruck yet trustful gaze on God’s eternal being, in its lofty sadness, in its archaic directness, in its grand images so clearly cut and so briefly expressed, in its emphatic recognition of sin... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Psalms 90:1-17

IV. THE NUMBERS SECTION: BOOK FOUR: Psalm 90-106 The Ninetieth Psalm begins the fourth book of Psalms, corresponding in different ways with the book of Numbers. It opens with the only Psalm written by Moses in the wilderness when the people were dying on account of unbelief, and is followed by a Psalm which shows the second Man, the Lord as the head of a new creation. In this book are found numerous millennial Psalms, showing us prophetically when under Christ, in the day when all things are... read more

John Calvin

Geneva Study Bible - Psalms 90:1

90:1 [A Prayer of Moses {a} the man of God.] Lord, thou hast been our {b} dwelling place in all generations.(a) Thus the Scripture refers to the prophets.(b) You have been as a house and defence to us in all our troubles and travels now this four hundred years. read more

John Calvin

Geneva Study Bible - Psalms 90:2

90:2 Before the {c} mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God.(c) You have chosen us to be your people before the foundations of the world were laid. read more

John Calvin

Geneva Study Bible - Psalms 90:3

90:3 Thou {d} turnest man to destruction; and sayest, Return, ye children of men.(d) Moses by lamenting the frailty and shortness of man’s life moves God to pity. read more

John Calvin

Geneva Study Bible - Psalms 90:4

90:4 {e} For a thousand years in thy sight [are but] as yesterday when it is past, and [as] a watch in the night.(e) Though man thinks his life is long, which is indeed most short, yet though it were a thousand years, yet in God’s sight it is as nothing, and as the watch that lasts only three hours. read more

James Gray

James Gray's Concise Bible Commentary - Psalms 90:1-17

The first psalm in this lesson suggests Psalms 74:0 on which we did not dwell, but both of which depict the desolations of Judah by the Babylonians (compare Jeremiah 52:12-14 ). On this supposition their date would be that of the captivity, and their author a later Asaph than the Asaph mentioned in David’s time. Psalms 80:0 Has captivity features also. Some would say it relates to the ten tribes, as the preceding psalm does to Judah. The next several psalms are much alike in this respect and... read more

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