4:15 {6} For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.(6) Lest he appear by the great glory of our High Priest, to prevent us from going to him, he adds after, that he is nonetheless our brother indeed, (as he proved before) and that he counts all our miseries as his own, to call us boldly to him. read more
"Let us therefore fear, lest, a promise being left us of entering into His rest, any of you should seem to come short of it." This admonition is a continuation of Ch. 3. The promise has been left us, but the promise is to faith: any who come short of it do so only through unbelief. Let us take solemnly to heart the significance of these lessons. "For unto us was the Gospel preached, as well as unto them." Indeed, to us it has been preached in fulness: to them only "in part:" we therefore... read more
COMPARED WITH MOSES AND JOSHUA The superiority of Christ to Moses is shown in chapter 3, the comparison in which case runs in two parallel lines of two members each: 1. Moses a servant over God’s house (Hebrews 3:5 ). 2. Christ a Son over His own house (Hebrews 3:6 ). That is an interesting phrase, “Whose house are we” (Hebrews 3:6 ), suggesting a plan for a sermon. In what sense are believers Christ’s house? He built them: “without him was not anything made that was made.” He bought them:... read more
(12) For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (13) Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. The Word of God is here evidently intended to mean, the un - created Word, of which John speaks in his Gospel,... read more
(14) Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. (15) For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (16) Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. I include these verses within one reading, because they are so interwoven,... read more
In his sight, or to the eyes, must signify in the sight of God. (Witham) --- If the word of God in Jesus Christ be so terrible, what will Jesus Christ be himself, when he comes to judge us according to the severity of his justice? read more
Having, therefore, as I told you before, a great high priest, Christ, who ascended into heaven, who can compassionate our infirmities, let us with a firm confidence approach the throne of grace, by faith, hope, charity, and good works. (Witham) read more
11-16 Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It... read more
Hebrews 4 NO WONDER THEN that chapter 4 opens with the words, “Let us therefore fear.” This does not for one moment mean that we should always be filled with slavish dread, always doubting whether, enduring to the end, we shall be saved. It does mean that we should accept the warning which Israel’s history affords, that we should remember the deceitfulness of sin and the weakness of our own hearts, and have a wholesome fear of in any way following in their steps. The beginning of the second... read more
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Geneva Study Bible - Hebrews 4:14
4:14 {5} Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us {k} hold fast [our] profession.(5) Now he compares Christ’s priesthood with Aaron’s, and declares even in the very beginning the marvellous excellency of this priesthood, calling him the Son of God, and placing him in the seat of God in heaven, plainly and openly contrasting him with Aaron’s priests, and the transitory tabernacle. He expands on these comparisons in later... read more