matthew-12:24-34

The Pulpit Commentary - Matthew 12:33-37

The heart in the tongue. The subject of the Pharisees' blasphemy is continued in these verses. From them we learn— I. THAT THE LICENCE OF THE TONGUE IS A PREGNANT EVIL . 1 . It is fruitful in robbery. 2 . It is prolific in murder. 3 . It is emphatically diabolical. II. THAT THE CONQUEST OF THE TONGUE IS A WORTHY AMBITION . 1 . Words are the vehicles of thought. 2 . By words thought stirs worlds. 3 . What an engine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:34

The first clause is in Matthew only. O generation (ye offspring , Revised Version) of vipers ( Matthew 3:7 , note). Observe that the figure of the tree had also been used by the Baptist ( Matthew 3:10 ). How can ye. It is against nature. Being evil ; i.e. inherently worthless ( Matthew 6:13 , note); cf. πονηροὶ ὄντες , Matthew 7:11 . Speak good things . For out of the abundance; i.e. even to overflowing. Of the heart the mouth speaketh. In Ephesians... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:34

The law of good speech. "Out of the abundance of the heart the mouth speaketh." It is in our Lord's mind here to account for the bad speech of the Pharisees. It was the natural expression of bad minds, minds full of prejudice and malice. How could they, "being evil , speak good things"? But a great principle is involved in our Lord's appeal. I. WORDS MAY BE MERE WORDS . Our Lord calls them "idle words." Much that we say we have not really thought. We often speak first... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:22-30

Then was brought unto him one possessed with a devil - See the notes at Matthew 4:24. The same account, substantially, is found in Mark 3:22-27, and Luke 11:14-26.Matthew 12:23Is not this the Son of David? - That is, Is not this the promised “descendant” of David, the Messiah? They were acquainted with the prophecy in Isaiah 35:5, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped,” and they inferred that he must be the promised Messiah who was able to do... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:31-32

In this place, and in Mark 3:28-30, Jesus states the awful nature of the sin of which they had been guilty. That sin was the sin against the Holy Spirit. It consisted in charging him with being in league with the devil, or accusing him of working his miracles, not by the “spirit” or “power” of God, but by the aid of the prince of the devils. It was therefore a direct insult, abuse, or evil speaking against the Holy Spirit - the spirit by which Jesus worked his miracles. That this was what he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:33

Either make ... - The fact asserted in this verse is, that a tree is known, not by its leaves, or bark, or form, but by its fruit. The application to the argument is this: “You are to judge of man’s being in league with Satan by his works. If my doctrines and works be properly the works of Satan, then I am corrupt; if not, then your charge is blasphemy. So, on the other hand, if, notwithstanding your professions, your works are the works of the devil, and your doctrines are such as he would... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:34-35

O generation of vipers! - Christ here applies the argument which he had suggested in the previous verse. They were a wicked race; like poisonous reptiles, with a corrupt and evil nature. They could not be expected to speak good things - that is, to speak favorably of him and his works. As the bad fruit of a tree was the proper effect of its “nature,” so were their words about him and his works the proper effect of their nature. The “abundance” or fullness of the “heart” produced the words of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:22-24

Matthew 12:22-24. Then was brought unto him Namely, By the person’s friends, one possessed with a devil, blind and dumb Many, no doubt, supposed these defects to be merely natural: but the Spirit of God saw otherwise, and gives the true account, both of the disorder and the cure. How many other disorders, seemingly natural, may even now be owing to the same cause! And he healed him He immediately expelled the evil spirit, and in an instant removed the effects of his diabolical... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:25-26

Matthew 12:25-26. And Jesus knew their thoughts “It often happens, that through ignorance or weakness men form wrong judgments of things;” a conduct which, though censurable, admits of some excuse: “but when wrong judgments proceed from evil dispositions, then, indeed, do they become highly culpable. Therefore, to show that the judgment which the Pharisees passed at this time upon our Lord’s miracles was of the latter kind, the evangelist observes, that Jesus knew their thoughts: he knew... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:27-28

Matthew 12:27-28. And if I by Beelzebub, &c. This is the second argument made use of by Jesus for confuting the calumny of the Pharisees; by whom do your children cast them out? As if he had said, “For the same reason that you attribute my miracles to the devil, you may attribute all the miracles that ever were wrought in the world to the devil, and particularly the miracles of your own prophets which, nevertheless, you acknowledge to be divine.” To this purpose Dr. Chandler... read more

The Pulpit Commentary - Matthew 12:33-37

The Pulpit Commentary - Matthew 12:34

The Pulpit Commentary - Matthew 12:34

Albert Barnes' Notes on the Whole Bible - Matthew 12:22-30

Albert Barnes' Notes on the Whole Bible - Matthew 12:31-32

Albert Barnes' Notes on the Whole Bible - Matthew 12:33

Albert Barnes' Notes on the Whole Bible - Matthew 12:34-35

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:22-24

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:25-26

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:27-28

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